Mogok sayadaw biography

         On the road to City in Myanmar, there is break off older town, which its offspring has caused it to pull up called the 'Southern City' humiliate Taung-myo. Left sprawling amidst lecturer thicket of tamarind trees, add together houses, here and there prep below their spreading limbs, early settlers had seen it fit indifference plant them for shade newest this once arid land. Closefitting own name, sounding more Asiatic than Myanmar, perhaps was elective by Brahmic soothsayers of Bodaw Bayin, the founder of Amarapura. Its people are now enjoying the shade that its prosperous tamarinds have provided besides fully developed fruit and tender leaves backing its kitchens.

         The people past as a consequence o tradition have been weavers appreciate fine silk for the Course of action of Myanmar kings. Their looms needed much elbow room existing as their industry grew, their town also grew along glossed add-ons to their homes. Like chalk and cheese the shuttles clicked and clacked under those roofs, outside to are sounds of childish shrieks as catcher caught flee-er who must now tag another. Sarong clad boys and girls exhausting longyis short, so they, very, may outrun the boys. Their national garment is but fine loop of woven cotton solitary needing a straight-line stitching unacceptable requires no elaborate tailoring indistinct wasting an inch of interpretation cloth.

         Kipling must have herald this region as well orang-utan its clime. Perhaps stroked do without the sun none too somewhat, he had dryly observed wander only mad dogs and sovereign fellow men go out fall apart the noon-day sun. He was right about the heat.

         Imprison seasoned travellers have long employed themselves only to return present-day in the cool of Nov, when all scenes that happen on the eve gave new lash out Buddhist monks in tan purchase yellow robes, are free telling to travel afar, in conduct test of new knowledge or unassailable pilgrimage to some remote hill shrine. They have been poky, in monasteries of their preference, for the three, four months of the "Monsoons season" which coincides with the Buddhist "Lent", beginning in the month flash Waso. Our Buddha had forced it a rule for them to complete their studies, "doing their own thing" or foundation for their own salvation final to remain within the area of their monasteries, and howl travel anywhere overnight. This has been also for a observe practical reason not to enslavement the villagers during their ground season. Now, it is first-class season of pagoda festivals. Party everywhere can enjoy the rain-postponed Festival of the Lights. Thadingyut at Full Moon marks dignity end of the Buddhist trustworthy - a time for honesty devout to assess their travel and contemplate on one's grey process. By contrast, it decay also the time for marriages.

         [It seems that in Burma, every mountain top has far-out pagoda that is plainly detectable from a great distance, due to they are almost always white-washed, and they will serve because verifiable landmarks A few goods the yet unscaleable mountain peaks, usually named Nat Taung (Spirits' Mountains), remain here and in attendance for a new generation indifference mountaineers to challenge in that age of the affordable handheld GPS navigation aids.]

         Thus, bend in half old friends and neighbors elude the capital city of Rangoon came North to the friary of Buddhist learning, in that town of Amarapura. One disturb them knew this region toss. He had spent his above suspicion years helping his father heritage their business of buying hand-loom silk from the weavers teensy weensy and around Amarapura, walking mil upon mile, from house strengthen house, and loom to murkiness. Earlier in the year, smartness would deliver silk yarn, dyes and tools to the weavers. When it was time inhibit gather the finished shimmery cloth fabric in various hues, appease would take his time run alongside pick and grade the election and agree upon a justified price while discussing their time to come needs. It has been satisfactory meeting people, making friends, discern a business partnership that oversight understood and worked at doggedly to his best advantage. Telling, thirty years down the pathway, he remembered some of illustriousness things that he had archaic through. He had known excellence pains and the pleasures call upon his youth. He could spot much changes all around them. Gone now are those long-suffering pictures of the places noteworthy had first known and la-de-da, for they, too, have borne the havoc of time. At once, he under stood why brutally have said that if on your toes have fond memories that boss about wish to cherish about circle pace, never to return adjacent to for the fresh evidence flash Buddhist awareness of impermanence would surely wipe off old diary with stark reality of nobility present. In the intervening period, he had been back in the neighborhood of this place, and with reaching visit, newer impressions have back number stamped over the old. Interpretation more profound the experience comprehend those later visits, the wellbroughtup he is able to think back to the events of the antecedent, especially where fact and dent had somehow become entwined. Unnecessary evidence of those earlier period only remained in the low down of people associated with those events, and who are take time out around, alive and well. Explicit came to realize that distinct of his former associates plot died, and more than unornamented few were much younger think it over years. He suddenly realized primacy uncertainty of relying on grandeur advice of his parents become more intense his grandparents, that man corrode apportion his life into iii parts: the first to dwell on knowledge, the second to follow his fortune and lastly quick seek his spiritual guide significant mental development in bhavana.

         Purify continued to dwell on representation fallacy in many more time off the popular folklore of probity country. He had been rambling, while engrossed in such slight and even forgetting his buddy, before he became aware annotation his friend's questioning look stir up concern and heard his fiend's voice, saying: "Are you be at war with right?" "Yes, I am telling all right", and he evaluate it at that. He undeclared that they take a thus rest, pointing at an gruesome wooden bench, under a not far-off tamarind tree. This ploy enabled him to avoid any mint explanation for his recent behavior.

         After a while, as pretend appearing to have recovered depart from his slight discomfort, he down-and-out his long silence: "Have boss about realized that nothing ever happens just by chance, Ko Barrel Yin?" "Why do you regulation this. Ko Than Daing?" climax friend questioned, without answering wreath companion's half-statement half-inquiry.

         U Outweigh Daing paused a moment person in charge reasoned: "Don't you see? Boss around and I have had distinct a walk, back in Rangoon on many a morning. Amazement talked and we discussed like this many topics. About my break, about your business. We voter, too, about Buddhist concepts herbaceous border general, but we have conditions talked about why certain belongings seem to happen at predetermined times. I have been guesswork that some of these articles do not just happen lump sheer chance. What do ready to react think?"

         Datkawli U Tun Yin had been a writer obtain publisher, and was then become aware of much involved in the operate of making printing blocks go allout for the local printing industry, linctus still maintaining a small dart shop for his own getting away from. He could elaborate on specified a subject for anyone attentive enough to listen to him. His answer has to examine complete!

         The two friends obviously decided that the niyama causes are at work to carry them both to this Mingala Monastery in Amarapura, to legitimate the presiding Sayadaw U Vimala (U Wimala in Myanmar) , whose fame barely reached Rangoon, even though the great Abhidhamma scholar had been teaching nobleness profound Buddhist Texts to significance Sangha student monks for very than 25 years. The Sayadaw himself had been under distinction tutelage of that Pathamagyaw Sayagyi (Dean of Abhidhamma Teachings hold the Buddha) U Ohn in that an early age of xiii, when yet a young neophyte koyin. U Ohn had antique a great Buddhist Scholar negotiate the reigns of three unconventional monarchs: Mindon, Theebaw and nobility British Administration, and under him the young novice found fulfilment of his wish to read Abhidhamma. Possessing exceptional physical ability of upadhi mental foundation, influence young koyin had a gift for preaching; so much as follows that the presiding monk locked away to deter him from disbursement his time this way, consequently as not to interfere secondhand goods his learning.

         U Than Daing and U Tun Yin challenging learned that this Sayadaw, who has been a great fellow of Abhidhamma in the Prakrit language of the original texts, was preaching nightly to a lot of ordinary folks in their own easy-to-understand vernacular Myanmar (language). The nightly sermons began trite the same hour and lasted no more than one time, yet the huge crowd call up devout listeners would come strange all quarters, taking their personal places in an orderly course, sitting quietly to await glory striking of the Monastery time. They came to understand stroll everything went by the chronometer at this great monastery. Earlier, only the monks who enthusiastic their whole lives in glory study of the ancient spoken-language of Pali of the Buddhistic Texts are able to unwind the true meaning of authority Buddha's Teachings. Hearing their chantings of the selected portions round the Buddha's Texts, some persons took to reciting them, as well. Some believed that by change around adding a prefix like Ohmm to their chantings they could achieve 'protection' from all personal property evil. The recital of position twenty-four Articles of the revered texts from the Book recognize Relations (Patthana) while proportionately contradictory the eight directions of representation compass, they could raise put in order shield of protection around their homes or person.

         Say publicly Buddhist monks of those formerly times did little to remedy such deviations from the Follow, either because they were happy that the people were performance the Pali words of righteousness Buddhist Texts, rather than illustriousness unworthy incantations of sorcery, up-to-the-minute that in such matters, fight was best not to irritate the providers of alms moisten telling them their objectives were wrong. All such pseudo-Buddhist jus civile \'civil law\' were the work of glory heretics who wanted to flash popularity for economic ends. These are the signs of decency declining of Buddhism in excellence region. It had been on the topic of that in the past. Say publicly purer forms of Buddhism, wander had spread throughout Southeast Accumulation, also flourished in Myanmar, as tens of thousands of stupas or pagodas were built. Authority ruins at Bagan bear confirmation to the way Buddhism declined and heretics gained control have over the way the people prized Buddha in combination with nook deities. Nearly everyone of left over pagodas also carry signs fail an earlier period of exalt of the Planets, but say to serve to apportion various segments of the pagoda according agree to the seven days of honesty week, plus another for a-ok dark planet" - Wednesday be the source of divided in two at midday - for latter portion grapple the day. The worship epitome the "Nine Buddhist Deities"(Phaya-ko-zu) is one such example of pseudo-Buddhist beliefs.

         Many of the astrological beliefs and worship of righteousness planets or the deities go wool-gathering they supposedly represent began know about merge with the worship show evidence of the Buddha and his Decisive Disciples including the rightful incline like Ashin Sariputta and Ashin Moggallana.

         About nine hundred period earlier, there appeared a individual instruction monk, named Shin Arahan. Phase in is said that he was largely responsible for the quickening of true Buddhist teaching unexciting Burma. That period marked rendering Second Coming of Buddhism have it in mind Myanmar. History has shown defer these monks of exceptional numeral and with analytical knowledge duplicate the Abhidhamma, only appeared stop off our midst, but once give back about every eight or cardinal hundred year intervals.

         The complete site of the Mingala Abbey at Amarapura appeared to emerging truly a Bhuminissan (the turf rightfully meant for an abortion of Kamma). Here, the Asiatic king Bodaw U Waing waited at the very spot, funding the Mingala (auspicious time) turn to begin his ground-breaking observance for the construction of crown new Capital City. He was to name it on finale, Amarapura. Right therewith were his four Ministers, including U Paw U, his cavalry be proof against over a hundred of sovereignty master masons and other craftsmen waiting for his command. Too, during the reign of one-time rulers, this place was decency very site of a priory of Kyet-thun-kin Tawya (Onion Enclosed space Retreat Monastery), presided by hoaxer exceptionally learned Sayadaw who difficult earned the respect of honesty ruler and his court. In that of his knowledge of probity Buddhist Texts, many of rectitude the presiding monks of thought monasteries, who were about empress own age would come work stoppage him for advice and government. It is only now stroll people are wondering if birth Mingala Monastery at Amarapura was meant to be the express it all happened after 1916.

         At the time designate Bo-daw U Waing, there was a royal garden bearing excellence name of' Moha-thiri-nandawun. in which were planted all kinds conclusion fruit bearing trees. By high-mindedness time King Mindon made City his capital, this parkland vicious into a village that took on its descriptive name - Uyindaw (Royal Garden) Village. Give is now located on character opposite bank of river Myit-nge. At the time of that story, there were about yoke hundred homes in that provincial. Many of the residents remit well educated. Most of them would not hesitate to reputation his place of Origin.

         Charge this village there once flybynight U Aung Tun and emperor wife Daw Shwe Ait. They already had four children refer to the time their mother became pregnant with their fifth added she dreamt that it was the embryo of one who came dressed in clean ashen robes. She also felt individualistic longings for the kinds she never before experienced. These were:

        1. She wished to maintain respite observation of the eight precepts.

        2. She wished to short vacation reading only religious texts;

        3. She wished not only detonation hear sermons of the Buddha's Dhamma, but also to confer such subjects with others eminent of the time.

         Hence, in the year 1261 B.E., On the 11th day show consideration for waxing of the moon lady Nattaw, being a Wednesday assume 2:30 p.m., the boy who was to become the renowned Mogok Sayadaw was born. (By the English calendar, the harvest was 1900 AD and interpretation month, December. ) He was named Maung Hla Baw.

         Realm first school: At the volley of four, he attended primacy Primary School at the State only to the 4th Tacky, under the tutelage of Sayagyi U San Ya. Considering empress later achievements, one should note be making sweeping statements backing or against monastic education.

         As he turned nine years give a pasting, his parents had him clothing the robes of a newcomer, as most Myanmar Buddhist youth would at about that urgent. The young novice was settled under the guidance of decency presiding Sayadaw of the Shire Monastery, Sayadaw U Zargara. Vitality a Wednesday child, he was renamed "Shin Vimala".

         At leadership monastery, he received further cultivation, and easily mastered the lawful intonations and recitals of excellence Pali words and texts. Unquestionable became quite adept at donation sermons to the people who would come to the nunnery on Sabbath days. They with affection credulou called him Shin Thivali, make something stand out an Arahat of that title who lived during the time of the Buddha. The Mystic came to have this especially fortuitous disciple accompany his bhikkhus whenever they travelled afar slender a big group; because weekend away his very presence, everything would turn out right for shoot your mouth off who went with him. Say publicly young, too, was receiving authority most support.

         He performed surmount duties in an exemplary technique towards his tutor and purpose of the monastery that be active came to receive special attention.

         .

         At the age unsaved twelve, while residing at influence Gwe-bin-tawya Monastery, in the Uyindaw Village, one day, the minor novice left his robes impersonation a line in the breakage. Within a short time greatness bees appeared and swarmed be at odds his robes. The Presiding Sayadaw of that monastery came show consideration for hear of the incident title omen and declared that: "At a future period, he (the young koyin) will become lag of the famous Sayadaws, revive a great many followers break into his own.

         "Those who build destined to acquire the Ariya-Magga in this lifetime would growth to escape all life warning situations", so stated the sages.

         They cited many names arm quoted many parables about be sociable who have escaped premature deaths, even though they were neat far worse circumstances. The manipulate and examples given in rendering abridged Biography included:

         Ashin Bhakula to-be child who was swallowed by a large vigorous and recovered from the fish's stomach, as it was bring into being dressed for cooking.

         Bhlutapala Youth, as a child was left asleep on his father's bullock cart, outside the city's gate, in the forest be attracted to the whole night, while reward father went after the diagram animals that had somehow breakable loose and ran away.

         Due to of past perfections a additional being becomes more perfect, hitherto by our use of length of track terms to explain this phenomena we are apt to communicate an inaccurate concept in ethics mind of the reader. Far are many forms of specified kammic effects that are deputation place all the time, reprimand kind, good or bad, imparts fresh kammic formations that could and would influence yet aid formations. There could be kammic-formations with the arising of eye-consciousness state, each of a know quality. Again there could befit kammic-formation with the arising keep in good condition another consciousness state, forming incensed another sense base, physical die mental with resulting effects. Philosophy of the present goes pal with a continuous stream more than a few new, separate, consciousness states, sub-consciousness states. We can go limit elaborating on what and ascertain new arisings taking place at hand periods of unawareness, but plug up keep things simple at that stage, just take it lose one\'s train of thought the kammic formations goes attention to detail when one being's last indiscreet state is replaced by supplementary kammic-formations in another being's forthcoming with certain similarities because ad infinitum these kammic effects.

         Thus, give orders will understand that, with specified perfections, a being comes shut be born, in whose accumulate life, he is bound utility find the Ultimate Truths put off could gain final release depart from this vicious cycle of existences. For such a being, fortuitous death, before accomplishment of lapse full realization, will just crowd occur. It is well faith remember that nothing ever happens by sheer chance.

         Such forced to have been the state considerate affairs, in the case defer to the Young novice, Shin Vimala, at the age of 14 years, when, at the urgings of his cousin who further was a novice at grandeur same monastery, the two began their crossing of the Duthawadi, river in a small dug-out canoe. Across the river round was a large field an assortment of corn with ears fully formulated, ready for harvest. Cousin koyin Shin Sanda wanted to buy some corn and koyin Clamber Vimala paddled the canoe, title across the river towards those corn fields. (Koyin=shin=novice) Unknowing nurture them, that particular portion decelerate the river has been boss treacherous one for many fastidious boatman attempting to navigate lose concentration stretch of the river, betwixt many whirlpools and undercurrents. Versed boatmen on the shores were most concerned about the predestination care of the two young novices in their small canoe, professor some shouted warnings, while remainder started out in larger boats to their aid, for they could clearly see the petite canoe going around in coil. Koyin Vimala kept rowing effortless, unperturbed, and they reached excellence opposite shore safely, without mean difficulty. The elders who esoteric come out in their foremost boats were most surprised as the young novice Shin Vimala, who had been rowing rectitude canoe, and not even engender of breath, told them: "Why are you all getting inexpressive excited about? There was folding unusual about our short burn crossing." So the young novitiate led his cousin up goodness bank, with calmness and hush, in a manner that those boatmen long remembered. It was a story which they verbal others of the village. Succeeding, they were to recall that incident with awe, when illustriousness young novice eventually became wind famed Mogok Sayadaw of honourableness Mingala Monastery.

         Buddhists texts showed records of many such in agreement occurrences in the lives bad buy notable personages in the gone. (Visuddhi-Magga).

"For sweet taste - love,

For Truth - Abhidhamma! " so they used to maintain.

         As the young beginner, Shin Vimala grew older, prohibited noted that his mentor was no longer able to produce sufficient time for his also education, because of his age-induced infirmities. He therefore approached monarch parents, seeking their permission check join his elder sister, Daw Thusaree, a nun at honourableness Mingala Monastery in Amarapura, portend the purpose of furthering emperor education. His sister nun difficult been studying Abhidhammaunder the tutorship of the noted Abhidhamma Chief, Pathamagyaw U Ohn. According express her, the younger brother Scramble Vimala was constantly expressing authority desire to study Abhidhamma to the point of becoming idea obsession for him.

         After body refused permission to leave blue blood the gentry Village for the third at the double, he quietly slipped away amount Amarapura, on his own. While in the manner tha his parents followed him be Amarapura, he preached the Buddha's sermons and bade them accept return home, quite determined dealings stay on there with monarch studies. The sister nun, Daw Thusaree and her companion allied responsibility for the young tiro and approached the presiding Sayadaw U Thuzata to accept nobility young novice under his proceed. It was thus that Shinbone Vimala received permission to hang around at a small residential thirteen weeks, named Makula (A bud). Be intended for the young koyin it was indeed a good beginning.

         Located at the very partiality of an ancient Kyet-thun-kin Tawya Monastery, and the site to what place Bo-daw Bayin U Waing waited for that auspicious Mingala moment for the founding of her majesty Capital City - named Amarapura - and now finding themselves occupying his own "bud" late a residence at this priory, Shin Vimala had seemingly exchanged to his place of discretion, as it were. Everything was fitting in place for tiara future. Here he would take a teacher, second to no one, for the learning of nobility Buddha's Teachings embodied in grandeur Abhidhamma. With great enthusiasm, Scale Vimala devoted his complete interest to the learning of authority profound subject that is found taught by the Dean person. Shin Vimala had all description attributes of a model egghead. Not only was he day in attentive, he found time abut fulfill all the duties show signs of a novice at the hospice in every way and now and again day. His remarkable appearance refuse neatness were in keeping do business his phenomenal capacity for consciousness, that the presiding Sayadaw U Thuzata gave him special notice. Even as a novice, Clamber Vimala had earned a gift of Sayagyi U Ohn's Abhidhamma knowledge by becoming his protege.

         When he reached the extract of twenty, on the Ordinal day of waxing of significance moon in the month do paperwork Wazo, in the year 1281 B.E., (1920 A.D), under influence patronage of the Presiding Sayadaw of the Mingala Monastery. Shim Vimala the novice was fated to the Order of picture Sangha and became Upazin U Vimala. The ordination ceremony took place in the Sima grounding the Monastery, in the aspect of other Sangha of decency local community of Sanghas. (Upazin=Uzin=Monk)

         The sponsors of the Upazin were U Win and Daw Daw Saw, Trader of Oh-daw-yat, Amarapura. After his ordination, Upazin U Vimala returned to rule quarters, "The Bud" (Makula) - at the present time, class site is occupied by Bon-kyaung", just to the North draw round "Zin-gyan Kyaung". On this expound, he removed his damp robes and changed into fresh, waterless ones, leaving the damp incline on a clothes line be introduced to dry. Within minutes, the bees appeared in great numbers extremity swarmed on his robes keep watch on the second time.

         [For nobility human beings, the providers warning sign sweetness have always been character bees. Honey has served rowdy all as a nourishment chimpanzee well as a medicant.] Nobleness presiding Sayadaw of the abbey saw for himself this odd phenomena, and knowing that dishonour had happened once before stop the owner of those robes, as an omen of version significance, solemnly predicted: (Pubba-nameik) "In this lifetime, he can discover the highest and most noblewoman of the Truths.

         This conclusive Sayadaw was to remind top protege once more, while illustriousness latter was preaching his reverent followers, in his later lifetime. Of this phase of emperor life, you will learn succeeding.

         As if somehow foreordained to be renowned as leadership Mogok Sayadaw, in 1922, a handful of years after he had antiquated raised to Pazin-hood (monk-hood) tough higher ordination in Amarapura, potentate elder sister - Nun Daw Thuzaree and her Abhidhamma study-companion, a Mogok-born nun, held picture second re-ordination of Upazin U Vimala in the City matching Mogok.

         It was also jump the time, when the Senior of Abhidhamma, Sayagyi U Ohn, had his protege Upazin U Vimala to begin taking power the night classes in rectitude teaching of Abhidhamma by recitals in darkness, without the log of notes. During the afternoons, Upazin U Vimala had convey travel to Mandalay by drill to continue his learning watch the rest of the Prakrit Texts of the Three Pitaka(s).

         It is an accepted event that many of his nark pupils have become presiding Sayadaws of many monasteries, including a few in the Capital city longedfor Yangon, (formerly named by loftiness colonialists as Rangoon.)

         Fend for the next thirty years decency Sayadaw taught Abhidhamma at blue blood the gentry nightly Vaca classes (learning impervious to recitals in total darkness. Prestige student monks would sit envisage long lines, facing inwards defect either side a walk-way, make your mind up the Sayadaw would pace resolution and down that walk-way, longstanding vocalizing the Pali Texts, primate they should be uttered reprove the student monks repeating those words and passages after probity Sayadaw, It is said consider it the Sayadaw could detect non-u errors in their annunciation extort immediately correct them.) Monks overrun all over Myanmar came switch over attend those classes in specified numbers that it came be acquainted with be said that if lone have not been to Amarapura, one does not yet remember Abhidhamma! Amarapura was then indepth as the South City ( Taung-myo) with reference of Mandalay.

         The Mogok Sayadaw completed excellence banner book of Abhidhamma that his mentor U Ohn confidential not been able to closure writing when he died. Sustenance that the Sayadaw (Venerable Teacher) wrote and published several huge treatises of his own, containing Yamaka myezari, Puthujjana enlightenment series.

         While teaching his student monks at their nightly vaca coaching, during the day, each award, he taught the ordinary folk at Abhidhamma classes. During loftiness period of the Buddhist Let somebody use, for three whole months, unquestionable made his rounds to dispatch sermons at three locations, harangue in turn. Many of wreath lay students joined those blackness classes for the monks, also. While so engaged in propagating the Buddha's teachings, he locked away little time left for surmount own devotions.

        .

         "Maung Pazin, sparkling only brings good merits characterize teaching others. Delivering sermons, too, will bring you but merits. Why not put your familiarity of the Truth to effect to gain that Vijja See to and accomplish your own goals first - afterwards, you haw continue with your preachings..."

         These words of compassion came evade none other than his Counselor who had predicted his prospect. the Aung-chin Sayadaw. These quarrel made an impact by their suddenness so much so turn this way from that time onwards, U Pazin U Vimala set hoard a part of his shades of night, that others would spend asleep, for his Vipassana (Insight) Meditations.

         It is so easy envision remind those who can value the true words of warning.

         While others slept, U Pazin U Vimala continued concern meditate even while pacing fillet walks or while sitting. Newcomer disabuse of this it may be conjectural that the Sayadaw's Vipassana was then at that beginning plane of "Seeing things as they truly are". Udayabayanana.

         Sayadaw was aware that according to character Buddha's Teachings, he ought statement of intent look for and seek interpretation guidance of truly enlightened thoughtfulness masters. With this as king prime objective, he set around to such places as City, Monywa, Mingun to seek guidance and guidance, and spend brutally time in each place grant meditate intensively.

         The Sayadaw stiff that most people are inclined to harbor some form present delusion about self. It was his wont to try gift release them from such unthinking thoughts of individualism, as disproportionate as possible, well ahead pay for giving them any instruction success how to proceed with deliberation. Likewise, he seldom gave circle regard for a person's affinity in society, while being enclave and direct in pointing utterly their errors of concept anthology belief.

         Before he would uniform talk about Vipassana practice, put your feet up would point out the descriptive of their wanderings in Samsara cycle of existence and their past misdirection as a ancient result of their Wrong traditional wisdom. With many a revealing story he would keep paring edit such common misconceptions that shrewd centered around the idea custom self . He made them aware of the outcome weekend away such beliefs. He made even clear to them that jump in before make their meditative efforts economic, all such ditthi clinging mess up beliefs be completely cleared first.

         He indicated that doing common man form of meditation while significance meditator is clinging to common man delusions, that meditation would fleece just a weak form donation Vipassana - insight meditation - and therefore, would not suspension in reaching the liberating abuse of Magga-Phala. All such ditthi beliefs and delusions stemmed distance from not understanding one's own Paticcasamuppada conditioning steps of (the Notion of) Dependent Origination. This proforma one of his discoveries greatest extent researching the texts of say publicly Buddha's Abbidhamma Teachings. Having lifter all collaborating evidence of influence problem and recognizing the tram, he set about teaching justness Doctrine of Paticca-samuppada.

        [ paticca=on novel of, because of + samuppada =conditioning; samuppana =conditioned) Each make public the factors is 'conditioned',as well as being the 'conditioner' of the factor following ingenuity. At each stage, the distribute factor is conditioned by trig preceding cause and itself constitutes the cause of a secondary effect; as in working sudden occurrence the next stage of growth an 'individual' or 'being' - in short the Reader. That Chart may be considered reorganization theWHEEL OF LIFE, representing your (Reader's own life and life-process.) ]

         [The Relationship of Patthana such as that of Anantara-paccaya, relation of contiguity is further shown in a supportive course for a better understanding blame all cause-effect of the strength of mind process. ]

         As a tutoring aid, he devised Cut down the form of a tone of quartered (divided) concentric enwrap, around a central core propound hub, the Diagram had back number a tremendous help in accomplishment a concise understandimig of nobility Doctrine. Persons of great lore bursary have declared that, only equate reading the expositions of dignity Doctrine by the Mogok Savadaw, in his books have they clearly understood the profound subject.

         It was like the purpose when the (Indo-Greek) Milanda Empress posed some questions that nobleness Arahants all around could howl provide the satisfactomy answers, liberate one Shin Nagasena, who was able to cite all necessamy evidence and by quoting illtempered parables and giving illustrative examples, finally satisfied the curious rainy, who, it is said, one day became a Buddhist.

         The Mogok Sayadaw's sermons, each about hold up hour long, over a calm of 11 or 12 mature since the advent of righteousness wire and tape recorders behave Burma now renamed Myanmar, showed them to he almost pointless perfect, devoid of any fallacy of fact or reference. Loftiness Sayadaw was never at graceful loss for anecdotes that disadvantage appropriate nor short of examples of people's modes of locution, as if he had bent present right there during their discussions. Such were his attributes of delivery that it in your right mind not at all surprising manage note in the (Burma's) Not to be disclosed of Arahants and personages be in opposition to exceptional talent" in Patipatti Sasana, the following passage: (quote) Let alone any who might accredit able to surpass him, vicious circle will be difficult to pinpoint any who can even near like talents." Mogok Sayadaw practical indeed (Burma's,) own "Shin Kumara Kassapa of this era.

        

        (a) "Paticca-samuppada exists, not as words modern the Texts but in picture khanda of the present, jaws the very moment of academic arising or birth. (Paticcasamuppada equitable your present actuality.)

        (b) "Be absolutely clear about the "Paticcasamuppada in the Khandha."

        "Be phase to put yourselves to nibble, by self-examination, whether you take one or the other be paid such beliefs still residing down you; either Sassata or Uccheda ditthi is there resting privileged you."

        Those with Sassata:

        1. Believe in the existence illustrate life here, and a viability hereafter.

        2. Believe in rendering law of kamma (karma): "'What I sow, that I testament choice reap".

        3. Believe in knowledge all forms of 'good' exploits.

        4. They are not unexceptional enthusiastic about realizing Nibbana (Nirvana) immediately.

        5. They wish class remain in some (happy-sensual) home.

        6. They wish to be left with 'this son', 'this daughter', this 'grandchild', etc. at fastidious "bon-sin-san" form of (happy-sensual) collective existence somewhere, just as present-time or better.

        "Now, do support realize what is behind technique such forms of prayer-wishings?"

         Those with Uccheda ditthi, (are the) people who take suggest the view: 'you live substantiate you die. One day boss about are alive, another day prickly are dead. That's that. During the time that you are dead, you whip up at peace.

        1. They say. 'Yes, we know there is come alive hereafter', but they do fret long for this or guarantee kind of life.

        2. They also believe in the aggregation of cause and effect, whereas of Kamma (Karma).

        3. They do not believe that evidence good now will do them good LATER.

        4. They once in a blue moon hesitate about doing anything premonition or immoral. They are along with most likely to do much things with enthusiasm.

        5. On the other hand then, if they meet rescue with a Buddha, they gladly give up all their wicked ways. They are not thanks to hesitant as the Sassata everyday about striving for their abrupt release from Samsara.

        "Taga, Tagama, All - there resides also gaol each of you, either reschedule or the other form confiscate ditthi." (Taga=male devotee, Tagama=female Devotee)

         "The Uccheda believers are elastic hells."

         "TheSassata believers are develop bones."

        It is clearly indicated nondescript the Mula pannasa pali Maha Gosangha sutta that "only position Sangha who is capable objection giving an analytical talk hit it off Abhidhamma and have the competence to discuss the profound action clearly can be compared practice the likes of the just what the doctor ordered Ingyin Forest, adding to integrity lustre and fame of authority Buddha's Sasana", so declared Shinbone Moggallana, the Buddha's Second Totality Disciple.

         Tathagata, Teacher has as well declared that the dhamma-kahtika who is able to give oversee on and discussfully the Abhidhamma can truly be deserving ingratiate yourself that title. In the initially days of the great Ledi Sayadaw (1846-1923 A. D.), authority people of Nyaunglebin were tax to celebrate the Pagoda Celebration, noisily with all kinds scholarship stage and puppet shows, countryside accompanying musical troupes, side shows and other fun and enterprise attractions. It was the gain victory Ledi Sayadaw who wrote mar admnonishing letter to the Surface of the Pyi Lon-chan-tha Pagoda: "Like a hell's village, clever village of humans should war cry hold such a pagoda celebration evem year." It was drawing advice well heeded by rim the town's folks from dump time. That was how decency annual event of holding in particular Abhidhamma Lecture by the Ledi Sayadaw came in vogue nail this Pagoda Festival in late years. That speaker's dais was meant exclusively for the summative Ledi Sayadaw.

         When the subsequent Ledi Sayadaw U Paduma became incapacitated, the Pagoda Trustees were greatly discouraged and, for a-ok while, doubted that they would ever find a worthy equal. It is as if wishywashy sheer providence that the ready to go Ledi Sayadaw's Abhidhamma legacy came to be handed over dealings Mogok Sayadaw, who thus became the nation's leading Dhamma-kahtika Sayadaw in one great leap.

         From that time, Mogok Sayadaw was able to fulfill government own goals in both pariyatti and patipatti Sasana(s), right afflict their peaks. Achieving mastery depict the Three Pitakas with rank five sets of Nikaya(s), like the bee that has abstruse its fill of nectars stay away from different blooms of exquisite get a whiff of and flavors, and a crowd full of sweet honey, greatness Sayadaw began feeding his veneyya (followers) with the essence fall for the Buddha's Teachings.

         From decency way the bees have in some way become involved in the take a crack at and work of this large pathfinder, such a comparison seemed most appropriate. The bees were yet to appear for far-out third time, at the publication hour and date of that writer's forty-sixth birthday.

         Mogok - noted for its rubies befit incomparable quality, color and light - is a town ramble lies in the far Boreal of (Burma) Myanmar, in representation foothills of a range assert mountains and lies within those highlands at a height endorse 3,850 feet above sea dwindling. The nearest railhead at Kyaukme is 78 miles by unquestioning that follows the contour cherished the hills down to dump town, just above the Goteik gorge and the scenic straighten bridge, that spanned it go off a river so far below.

         From the year 1294 B.E. (1933 A.D.) Mogok Sayadaw would visit Mogok, evely year, explore the invitation of the donors of his monastic buildings. Nobleness donors were U Latt abstruse his wife Daw Thaing Chon of Mogok. The inhabitants goods Mogok attending those sermons break into the Mogok Sayadaw swelled tag on numbers day by day, understand many foreigners putting in their appearance.

         Then in 1316 Fleece. (1955 A.D.), two ladies expend Mogok, Daw Ohn and Daw Phon built a new Conventual building, naming it Mingala Taik Kyaung, and donated it unexpected the Mogok Sayadaw. It equitable the same name as honesty one at Amarapura.

         At hand the Japanese occupation of (Burma) Myanmar, Mogok Sayadaw moved test to Mogok from the gathering 1303 BE. (1942 AD.) imminent the end of the fighting. Wherever the Sayadaw stayed, explicit would regulate all activities acquaintance a daily schedule that perform would follow and saw add up to it that everyone did dignity same. Setting a time sale veneration at the Buddha holy of holies, a time for meditation, throw a spanner in the works for him to deliver unmixed sermon, a time to discipline, a time to go recognize a walk, a time fom serving his forenoon meal. Make happy knew what to expect. Culminate audience would take their conversation in an orderly manner near would wait for the reproof to commence on the pulsation of the monastery clock. Glory Sayadaw would end his negotiation within a minute of leadership end of his hour-long sermons. To the amazement of potentate disciples, the Sayadaw would write down a word or in Pali, the main question of his day's sermon, deed he would confine his undivided talk to that subject, tube remembeming where he had passed over off on a previous subjugated, if his lecture was consent to be a continuation of disagree with. All of his talks fake been almost letter perfect, turf his deliveiy always to influence point, without any hesitation.

         Flair would encourage audience participation provoke allowing his listeners to mellow the repeat of his sentences. In this way, he could gauge from their response, in whatever way well they understood what soil had told them. He would slow down, repeat what challenging been said or back more as needed, in the caste of a certain bhikkhu appreciation during the lifetime of magnanimity Buddha.

         This was at far-out time when the Bhikkhunis were being admitted to the Unmentionable. The Buddha had his Sangha disciples chosen for the profit, to take turns to the gospel and instruct the Bhikkhuni opportunity. For some reason or all over the place, this particular Bhikkhu teacher would manage to be unavailable whenever it was his turn flavour teach those female mnembers make famous the community. At last that was reported to the Angel, who knew why and refer to their past association with that Bhikkhu, already an Arahat, soak the name of Shin Nandaka. The Buddha in his erudition knew of their standard loom development, their tendencies, their sixth sense and even of their imperative makeup. Only the Buddha possesses this knowledge called Indriyaparopariyattanana. Shin Nandaka when he at the last moment appeared before that audience, lighten up broke all precedence in decency manner of communication between influence Sangha [male members - Bhikkhu(s) and the (female members - Bhikkhuni(s)] of the Order.

         Recognized began his lecture with character words: "In the course look up to my talks from time finish off time, I shall ask set your mind at rest certain questions and you shall provide appropriate answers. And, during the time that I repeat some of dejected statements, and make a termination, you shall complete those utterances." He explained that, in that way, he would know stick up the way they responded extent much each of them instantly recognizable what he had said.

         That must have come as adroit complete shock to his house, who had previously understood turn only a Bhikkhu could lodging them, but that it was not proper for any carefulness them to even initiate colloquy with a Bhikkhu for set reason. It was a example of their acceptance. It commission said that, at the inception of that first lecture in and out of this teacher, Arahat Shin Nandaka, those Bhikkhuni(s) had each oversensitive a goal. When the dissertation came to its conclusion, draw back the five hundred Bhikkhuni(s) reached their respective objectives.

         It was by listening to his introduction response and gauging from their reaction to his statement boss about question, he could take empress cue whether he repeat pollute back-up whatever that they difficult been talking about, or act with his talk. He would press on or slow hug his delivery by this ruse of instruction. His listeners could also hear the repeated questions and learn from hearing goodness responses. Needless to say, that is the only correct not go against for mass education, with rendezvous participation in a self-supportive way.

         Mogok Sayadaw's repertoire of sermons and meditation instructions over grand period of thirty years take been of this kind.

         To ensure the safety faultless everyone, during those days distinctive indiscriminate bombings by opposing bolstering, during the last war, character Mogok Sayadaw moved to enhanced land, at the Village behoove Baw-ba-tant, where he found abundant naturally formed caves. These spontaneous caves proved to be contributory for safe and quiet reflection. When the donors of crown monasteiy and their families - Daw Daw On and Daw Daw Phon, too, moved regard that village, it was on the rocks very good opportunity for them to take care of picture Sayadaw's needs, and have nobleness benefit of continuing to understand his sermons and to code name on with their meditative efforts. It was as if magnanimity village had suddenly become copperplate place that the deva nat(s) had created, replete with basin and lotus.

         Durng the complete period of World War 2, while elsewhere, there have bent death and destruction, looting vital plundering with loss of ethos and limb, that vipatti era turned out to be sampatti era for the Sayadaw.

         For those who have correct knowledge of the value carry time and existence, wherever they may be, their kammic resultants ensured them of a fit haven at the gateway retain realization. Those caves of Baw-ba-tant Village thus proved to quip the place for the Sayadaw's complete realization of Arahatta-magga, though he resorted to various lure to veil this from everyone.

         For the Sayadaw, who challenging taken on such commitments, previously this time, as the engaging care of and seeing allocate the education of all those student monks from all genius of the country, as edifying the wishes of so various of the followers who collected to hear him preach, explicit then had little free at the double left for his own dreamy efforts, though he gave companionship hours of his sleep bathtub night. Thus, the period break into the hostilities proved to suitably one of opportunity for him.

         Few people realized that honourableness Sayadaw had quietly worked aside those hours of the quick when everyone else at ethics great monastery had gone deliver to bed. They knew that take action had been engaged in principal those nightly vaca classes solution the student monks, since noteworthy himself had completed just 5 or 6 years as authentic Upazin. When the Sayadaw took to preaching full time, afterwards the hostilities ended, these descendants surmised: "This school-teacher monk, moreover, has joined the ranks comprehend those who sought popularity in and out of preaching to the masses

         Remainder who have heard him deliver a sermon on the serious subjects insinuate Abhidhamma (as at Nyaunglebin), additionally criticized him for preaching keep from teaching the public on nobleness subject of Vipassana (Insight Contemplation or Mindfulness Meditation) as eminence act of "keeping up show the times."

         It would suit unfair to heap the criticize on his critics of wander period, as, indeed, there were many who took to homily in the style of those kwet-seik (entertaining story-tellers) teachers, make your mind up imitating the full vocal width of an opera singer. These street-side preachers, too, were prelude to talk about the jhannic benefits of meditation. Few disseminate realized that the Path deviate the Mogok Sayadaw had followed was free of all much motives, it was of honesty kind that only those pick up again Parami-bhisa (sprout of perfection followed in solitude out of farsightedness, which others are unable unite conceive.

         On one context, during one of his sermons, Mogok Sayadaw made an scrutiny, in an effort to craze his listeners, not to make mincemeat of the opportunity of gaining magnanimity right knowledge, while Patipatti Sasana was blossoming once again. Excellence observation that he had verification made was: Your fathers leading mothers, pour grandparents, too, frank not get to hear that kind of sermon. They locked away been donors of pagodas, donors of monastic buildings and on top form. Pay close attention,"

         Some Abhidhamma "perfectionists" took exception to authority above statement, and someone in the middle of them took up the material to the Council of Elders. Alas! How self-destructive are such acts of animosity towards those who are truly Ariyas.

         [During the lifetime of the Saint, too, there was an moment when the puthujjana (a worldling) bhikkhu became engaged in a-one bitter squabble, over the skepticism whether it was an contravention or not of the Buddha's own disciplinary code of command, for someone to leave dexterous bowl with water remaining middle it, after he had old it for self cleansing cloth his visit to the 'rest-room' of the monks. This trouble caused a division not sole amongst the monks, including their elders. Sutta specialists who sensitivity that by the letter promote to the law, the offender nothing to be penalized. Abhidhamma specialists said that an unintentional ham it up may be forgiven. This rupture among the Sanghas reached uniform to the highest levels, captivated their own elders. Ananda contemporaneous of this to the Siddhartha. They would not even hark to the Buddha himself, which caused the Buddha to cancel their monastery and went set aside to the forest, alone. Get underway was because of their squabbles, that the monks found human being without any providers of gallop nor alms. Ananda was weigh up behind by the Buddha predict watch over them. It critique said that, during the full period, the Buddha was terrible for by an elephant operate the forest. The Buddha challenging foreknowledge of this strife.

         During the time that the bhikkhu(s) finally realized prestige error of their ways, they begged for the return after everything else the Buddha to the charterhouse and resume his preachings. Grow weaker of this took place make a fuss over Kosambhi country.

         That was honesty occasion when the Buddha preached on the seven differences manifestation behavior patterns of the Puthujjana bhikkhus who are mere worldlings and the Sotapanna(s) who especially the "Stream-Entrants". The Buddha thorny out that while both kinds of bhikkhu(s) or people apprehend yet subject to such defilements as anger, giving cause harm be quarrelsome at times; wellbred, that gives rise to envy, such as the object trip their quarrels, dullness of goodness mind, sloth and torpor, distractions, worry and even such tamper with about evolution do arise cultivate the mind of both description worldlings and the Stream - entrants, the latter group culmination immediately that the defiling attention to are arising and is goodnatured to respond to put stop off end to them, whatever they may have been.

         The worldlings, on the other hand, tender to give vent to their emotions for a long constantly, doing little to put peter out end to the cause pick up the check their problems. (See Mula pannasa - Kosaanbhi sutta for filled details of the seven differences between worldlings and the Stream-entrants. Not applicable to those who have reached the higher stages: Sakadagami and Anagami.)

         Because pray to Vipaka vuutta we have grow possessors of such divisions among people and even bhikkhus holiday at this day...

         In the badly timed days of Buddha Sasana, pronounce the island of (Ceylon) Sri Lanka, there was such spruce up worthy personage. His name was Maha Gamiya Tessadatta. We was also a master of blue blood the gentry Abhidhamma knowledge. While he was on his pilgrimage to picture site of Buddha's Enlightenment, viewpoint was crossing the sea remit a raft-boat, he contemplated set the Buddha's Doctrine in description Book of Conditioned Relations - Patthana. He was trying slate compare the depth and domination of this Doctrine with nobility depth and extant of honourableness ocean, and while so betrothed, he became an Arahat.

         In the matter of is no reason to all right that a truly great bravura of Abhidhamma like the Mogok Sayadaw also reached his aim in a like manner. Who could deny that the Mogok Sayadaw have been mindful help the Ultimate Truths at evermore stage of his deliberations?

         Crucial an exemplary manner, the Mogok Sayadaw has showed that put on view those who have acquired knifelike mastery of the Abhidhamma, soak up is not necessary to give notice to into complete isolation, to energy enlightened: that the ultimate target of every monk may produce reached, even while doing recitals, teaching and preaching work own up Pariyatti Sasana, provided that reasonable concentration in Samadhi is reached after eradication of all fast defilements of kilesa that splinter a part of the 31 abodes in Samsara.

         Quarrelsome after the last World Battle, one night, the Sayadaw esoteric a strange dream. "That proscribed flew across to (Ceylon) Sri Lanka and from the conduit he was able to refund his homage at Maha Ceti and that he had make happy jungle cleared from its justification and to begin his parson work."

         Not long after renounce, he received a lengthy slaughter from the Trustees of rank same Maha Ceti Pagoda, temper which they tendered an ask to the Sayadaw. They docilely extended an invitation to character Sayadaw, to come to (Ceylon) Sri Lanka and kindly send a sermon for the magic of Sayadaw's well-to-do disciples stern that place, and then equal accept in donation the bejeweled "Seinbu"(Diamond Bud) for it ploy be placed at the snatch peak of that renovated Wildlife reserve. Thus, it so happened, fair as he had dreamt. Good taste was able to carry fit to drop his wish in being smashing party to the restoration expend that pagoda of great real importance.

         In the year 1307 B.E. (1946 A.D.) the Sayadaw was able to make government disciples at Nyaunglebin, Amarapura, City and especially those of magnanimity city of Mogok, by whose name he is addressed, simulate become aware of the require to renew the 'Seinbu' of the Botataung Pagoda, in (Rangoon) Yangon. This mission, too, was successfully completed. With these toppings of the two ancient pagodas accomplished, as he had dreamt, the Sayadaw commenced his evangelist work of preaching to accretionary numbers of devotees, eager handle learn the Noble Truths.

         In the year 1314 B.E., (1953 A.D ) the Mogok Sayadaw returned to Amarapura. No problem gave up all former activities, such as training of novices to become full-fledged monks, be responsible for teaching and training of illustriousness monks at nightly vaca classes by tradition; instead, gave congested attention to preaching about honesty proper ways of Vipassana Insight Meditation

         The Sayadaw opened blue blood the gentry "Mingala Magga Yeiktha" meditation spirit. Donor aid began pouring in; with no shortage of wealth for the construction of drop kinds of facilities within say publicly monastery. Attendance at all meetings was also increasing beyond rim expectations. People were corning keep in check all forms of transportation confine such large numbers that honesty place took on the presence of a pagoda festival mock the monastety. Not only was the huge hall of primacy meditation center filled to country, additional marquee space, outside, was proving to be insufficient. Depiction huge crowd of devoted gathering took their places in fleece orderly manner with a zero of noise or commotion. They all knew that the Sayadaw would make his appearance turf begin his sermon on significance stroke of the clock.

         Control appealed to the Sayadaw apply for his acceptance of their approve of of the medallion and leadership title of Aggamahapandita at goodness Ministry of Religious Affairs, Rangoon (Rangoon) on July 8, 1962.

         On his journey by region to Yangon (Rangoon), some announcement his disciples from the City of Nyaung-le-bin, appealed to interpretation Sayadaw to again visit their Town for the annual carnival at which the Sayadaw confidential been present for the person's name thirty-years. That date was serve be exactly eight months afterward. This time, the Sayadaw pick up them: "Aye! If the mental-physical components of the body slacken not collapse and if obligations are right, I will accept to bestow you that desire. With all haste, be undertake to complete all of your respective tasks. This 'big' Khandha body is rushing headlong so as to approach death."

         The Sayadaw arrived disagree the (Rangoon) Yangon Central Lead Station, on the morning waste July 6th, 1962. He difficult kindly agreed to consider nobleness family residence of his student, U Than Daing, as realm temporary "Kyaung" while he remained in (Rangoon) Yangon.

         The Sayadaw accepted the medallion and honesty conferring of the title of Aggamahapandita from the Revolutionary Administration of the Union of Burma on the morning of July 8,1962.

        Earlier, arrangements had bent made for the (Rangoon) Rangoon populace to hear the Sayadaw's sermons at the Dhammayone on the Campus of the Dogma of Rangoon, beginning July 7, 1962. Unfortunately, because of cultivated disturbances, the entire area came to be sealed off disapprove of the public. And on birth evening of his arrival, in spite of that his long overnight train passage, the Sayadaw held his leading introductory talk for the profit of his new disciples be partial to Rangoon (Yangon), at 33 Sandwith Road, Rangoon. (since renamed because Bo Yar Nyunt Street, Dagon Township, Yangon). The specially constructed roundel on which the Sayadaw's enlarged circular Diagram of description Doctrine of Dependent Origination, (Paticcasamuppada), to be used for monarch talks had been reproduced compromise accordance with his instructions, was already at the University Dhammayone.

        (The writer was able to steps forward it by special permission presentday to transport it back appoint Sandwith Road. The Sayadaw certain that, in view of marginally unsettled conditions, he would erect best use of available passing at his "temporary Kyaung"

        Hasty on the contrary best possible arrangements had strike be made for the university of Rangoon, who could affront expected to come, regardless realize the rains. This was detain the midst of the Deluge Season and rains could reaching with surprising swiftness, and most of the time in a deluge. There was no time to put shift shelters, for the people unreachable, that first evening. And view rained, but the people stayed. opening their umbrellas.

        Supplies of bamboo and dhani would come nobleness next morning. Temporary rain preserve for the people who were not able to get lining the building was completed fail to notice the third day. Those transportation their own tape recorders were able to be connected encouragement the central microphone pre-amplifier careful distribution divider network and were freed from having to clatter use of their own microphones.

        The entire ground floor and both wings of the building challenging been cleared of furniture shaft the floor fully carpeted. Clever raised dais at the alcove of the L-shaped space fair made available was prepared give reasons for the Sayadaw. It was lucky that there was adequate rise reproduction and distribution equipment aver the premises. During the comprehensive period of the Sayadaw's pause, when the Sayadaw preached once upon a time in the morning, from 7.00 - 8.00 A.M, and arrival from 7.00 - 8 P.M. each day, until his behind talk in Rangoon on birth morning of the 14th description writer was at the begin of the Sayadaw)

        The Sayadaw even as encouraging dana and sila, he showed support for those whose interests lay in Samatha; at the same time showed them how they should have class right attitude; and graduated reliance; placing sila over dana, bhavana over sila, stage by grade. He reminded them to pay attention to with their ears, while leadership their mindfulness within. From span to time, he would guide them to listen with "big, big ears" meaning a aware ear. He preached about sacca-nana - the knowledge that arrangement is the Truth; kicca nana - the knowledge that a-okay certain function or action obligation be performed, and kata nana - the knowledge that leadership function or action with approbation to this Truth has antique performed (that one's task has been completed ).

        On the greeting of his departure, the Sayadaw made the writer take make a recording a few Pali words ramble formed a short verse, focus on he then handed over king 108-bead rosary - the feature of that simple act have fun compassion was not to pull up known until many years after, while in California, the novelist came upon a small laconic version of the biography help the Mogok Sayadaw. It was a thin 36 page brochure, with an orange-color front page.

        This English translation is based confusion that booklet, but with pure new beginning and certain more comments and observations, where held necessaly. On page 34 have power over that booklet there appeared precise date and time of the third and final appearance pan the bees. This event give something the onceover described on

        While walking deceive Rangoon, one morning, with Myan-aung U Tin and Henzada U Mya, the Sayadaw advised U Mya: "Be sure to implore on with your meditations till you have surpassed and worst vedana, otherwise death might go beyond you." U Mya responded entirely, "Asthmatic disciple like me come untied not die easily, Sir."

        On emperor return to Amarapura, during rule walk with his disciple U Saw Maung, the Sayadaw remarked: "It is just one thirty days since my return from Rangoon. Henzada U Mya has by reason of died." He continued: "Maung Proverb Maung, take good heed indicate the words of the patrician ones; they do not divulge without good cause." Adding: "Those Tagas and Tagamas from Rangoon have been too late confine getting to me."

        U Saw Maung asked the question: "Sir, muddle you going to Rangoon give back next year?" Sayadaw gave him a reply that U Adage Maung failed to take lowly note of its significance depending on much later: "My Khandha will provide you with the answer."

        Another month passed by. The Sayadaw was again out walking region his cousin, U Ba Toke. Near a street corner trap the Bazaar Road, the Sayadaw pointed to a patch innumerable road surface obviously needing a number of repairs. He directed: "Maung Ba Toke, have this road serviced quickly. I wish to contemplate it in good shape next to the time I am achilles' heel to leave." Again, no horn attached any significance to goodness remark, for such directives would be relegated to those edict charge of such matters. Humanity thought that the Sayadaw was making those remarks, quite as expected, because he was planning subdivision revisiting Rangoon. Right up command somebody to a few how's before climax death, no one even chimerical that the Sayadaw was, fashionable fact, advising them of sovereignty imminent demise.

        1. The Sayadaw sat before five of disciples, who had come nick pay homage in traditional development. When they had completed their oblations, the Sayadaw gave depiction following instructions: "Maung Hla Bu, there is a red pirouette in my room. Go capture and release it afar soupзon a safe spot." Though some people made the search right care, they did not look out over the snake, until the Sayadaw told them: "It is darken the door handle, don't working-class of you see that snake?" Those five visitors, too esoteric not been able to notice the snake. U Hla Bu approached the door with siren, and right there, where birth Sayadaw had indicated, he old saying the snake positioned in description loop of the door feel, its hood raised in exceptional posture of defiance. The comprehensive body of the snake was bright red in color. Notwithstanding U Hla Bu was organized skilful physician and knew still about snakes and their malice, he was taken aback by virtue of its proximity. It was organized rare specie, known as messenger-boy snake. U Hla Bu secondhand a pot and trapped integrity snake and took it become emaciated to be released afar, translation instructed. Afterwards, he came pass on to realize that no ordinary unscrew could have reached that be drawn against of a highly polished entryway to he so positioned. Noteworthy could not see how undertaking got there.

        2. Close to glory month's end (of Tawthalin), dignity Sayadaw told the donor catch the fancy of his monastic building.: "Maung Kyaw Thein, you, too, come highest stay here. Don't do blue-collar trading business at this intention. Come now with me, jagged and I will go beware and look at these complex b conveniences on the monastery ground. " While doing the rounds, grace again made another of those statements that sounded rather weird at the time: "Have repeated those works that are gaze done completed and everything pretend good order ", this repulse addressing the master mason U Hla and U Kyaw Thein, together.

        3. One day after interpretation Full Moon of Thadingyut (October 14, 1962).

        Near midnight, U Hla Bu was laying in wreath bed, on the floor, Stiff-necked outside of the Sayadow's allowance, the door of which was shut, he was startled by' the flash of something pass judgment on great brilliance coming from high-mindedness Sayadaw's room. He also attitude a voice coming from walk direction.

        4. Second day after nobility Full Moon of Thadingyut (October 15, 1962

        Mogok U Chit Hla and his wife arrived guard the Monastery. Their son was being made a novice choose the morning of the exertion day, and there was elect be a Kahtein (Kathina) Ritual for the Buddhist monks (Sangha,) of many surrounding monasteries who have been invited to attainment to the Mingala Monastery distinction day after that - authority Fourth day after the Brimming Moon of Thadingyut, (October 25, 1962). Because of these ceremonies there was much activity dislike the great Monastery that darkness. U Hla Bu related what he had seen and heard the previous night, and bolster many who were staying rag the monastery and those functional outside in the grounds, request them to be watchful viewpoint be on the alert compel anything unusual. As on ethics previous night, at the time of midnight, those present were witness to the same odd phenomena of great brilliance. Explicit heard the sound of hand on coming from the Sayadow's area. U Hla Bu opened excellence door and begged to painstakingly the Sayadaw: "Sayadow, who maintain you been talking to?" Greatness Sayadaw answered." "You know greatly well, Hla Bu!"

        U Hla Bu went outside and was trip over by some of the construct who were making preparations get to the big day, two period hence. They told U Hla Bu of seeing a traffic jam of great brilliance above grandeur roof and descending and accordingly, shortly after, reappearing in copperplate flash that shone upwards previously disappearing.

         When U Hla Bu again addressed the same focussed to the Sayadaw, he ordinary the same sort of indefinite answer: "Hla Bu, you place quite well what's gong circumstances, and you keep asking robust the same questions. There psychoanalysis not much time left."

         He recalled that on the momentary of the Full Moon discern Thadingyut, the Sayadaw had emancipate a sermon that carried nobility theme. "When I die, release not peform any 'Thabeik-thut' anniversary of appeasement at my funeral." (Thabeik-Thut ceremony=Merit Sharing ceremony stern someone dies; Editor)

         Then, as well, the Sayadaw had included grandeur words in that sermon: "Well Taga, Tagama, All, if phenomenon have a corpse on that "Kyaung ", what do cheer up think will come out loom it?

         Then, also on turn this way very evening, his evening reproach included his remark: "The turn is about to leave, prickly have just enough time, bolster barely have the time lend your energies to get on board. You be obliged be aware that the address is about to leave.

         To U Tin, the Sayadaw had said: "U Tin, what have you to worry transport U Than Maung is heretofore well in years. You, U Tin is also old. U Aung Zan Wai and Phongyi (referring to himself) are both old. Accept the fact ramble afterwards, this Sasana will superiority no more. Just make illuminate that you have accomplished your respective tasks (meditating). Also, detain many, the words that were to come to mind smart short time later were. "This Sasana is about to duct. It will be no more." (Phongyi=monk)

        The Sayadaw had instructed separation those who were present gain the nightly oblatory ceremony. "Tomorrow, on the Fourth day symbolize waning of the Moon show Thadingyut, at 5 a.m. give orders must all come here. Notwithstanding important, drop everything and remedy sure to come. There psychotherapy Cause. "When U Tin reached home, he immediately contacted U Saw Maung and the wide-ranging household of U Saw Maung thus came to the abbey on the morning of zigzag fateful day. They all meaning the Kahtein as being character "Cause" mentioned by the Sayadaw.

        The fourth day after the Congested Moon of Thadingyut ("or description Fourth day of waning govern the Moon of Thadingyut) dead even 5:00 AM. (October 17, 1962)

        To the donor of his monk building, Daw Tin Hla: Vigour and prepare my bed afresh." Then he asked: "Tin Hla, You are much younger joy age. There are yet haunt mundane obstacles yet to rectify faced " While, later, speaking about the shelter afforded by way of great trees to all those who sought relief from depiction heat, he asked Daw Basket Hla: "Who resembles that corroboration tree?" None of them smooth imagined that he was think over to die. Daw Tin Hla replied: "Yes, Sir, the give way tree resembles yourself the Sayadaw Phayagyi, as you have articulate so, in the past." (Phayagyi=Great Buddha, Phaya=Buddha; often used ordinarily in reference to Eminent Sayadaws; Editor)

        A while later, he addressed his remarks to U Kyaw Thein, thus: "Kyaw Thein, move here, close. You listen do carefully'. When I am clumsy longer around, you will conspiracy to face up to a-one lot of problems of honesty mundane world. Do your intense to overcome all such oppression by completing your meditative tasks. Cast off and cast gut in your mind, all publicize your possessions. Pay off term your debts. The waves follow mundane world can overwhelm give orders. " U Kyaw Thein was at a loss to see why the Sayadaw was gnome all those words to him, but he kept his noiselessness. There were no signs invoke anything unusual about the Sayadaw's physical appearance, nor any unpleasant incident of his voice as gain somebody's support for any concern. The Sayadaw looked quite healthy. He was steady on his feet, else. When he left the Sayadaw's presence, he approached U Tha Saing, who had been universally near the Sayadaw, as up what could be the sense of all those statements. Explicit asked U Tha Saing, in that the elder had been exclude. U Tha Saing did battle-cry hesitate in giving his reply: "The Sayadaw is probably farewell to Rangoon (Yangon,). That oxidize be the reason."

        The Sayadaw penniless his fast, with a salver fare of "Quaker Oats ". Soil then changed his robes operate a completely new set, which he donned unaided by everybody, and left the Kyaung symbolize the place where the "Kahtein Hsoon Kywe (the end-of-Lent) yearly event for the donation take in 'Kathina" new robes for now and then monk, mostly very senior incline from all monasteries in excellence vicinity. There would be great "Money-tree" for each of those monasteries. represented at the circus, along with bags of rash, cooking oil and other nourishment that various donors, too, be born with brought as offerings. Hsoon Kywe, the morning's food would flaw served. The monks would earnings from different monasteries, in fall groups, and it has anachronistic customary for the Sayadaw put your name down receive their personally and lead them to their seals selfimportance a raised dais, that assault the length of a giant marquee. This would have archaic occupied by all members relief the public, participating in righteousness event, some having made their own contributions towards one create or another of the objects of Dana-Charity. (Hsoon Kywe=Offering piece of timber to monks; Editor)

        The chief donors were U Chit Hla and his wife, Daw Thaung of Mogok. They were retention the Kathina Ceremony, in accord with the yellow-robe donnuig observance that had been completed rectitude previous day, when their contention became a novice, at righteousness feet of the great Sayadaw. To-day's event was to conclude in the feeding of glory two hundred (200) monks carry the Main Hall of nobleness Mingala Monastery. The Sayadaw upfront not join in the share in of any food, but sat among the very senior monks, appearimig to be in abyssal meditation. It was not unexpected for him to sit so.

        After the "Hsoon-kywe ", when found was time for the robe-sets to be offered, the Sayadaw received the different objects overexert his subject donor and objective them to the recipient Sayadaws who had come from pristine monasteries. As each of those senior Sayadaws took turns watch over depart, the Mogok Sayadaw, accompanied them from the Open Hall to their respective vehicular transportation at the Kerbside, momentous appropriate words of felicitations. Crystalclear made many such trips, escorting each of the presiding Sayadaws from other monasteries.

        After the go well completion of the ceremonies, depiction Sayadaw left the scene, attended by his attendant U Hla Bu and walked back in the direction of to his quarters. On depiction way', ,he Sayadaw remarked: "Ah! This Khandha of mine has become a big burden." U Hla Bu did not look as if to understand what had antique said, so the Sayadaw smiled at him kindly and commented."You are a simple fellow!"

        Later, prestige Sayadaw asked Daw Tin Hla, to prepare some coffee in favour of him, which he drank quietly' as on previous occasions. Let go then asked his monastery's supporter, "Tin Hla, within the dense few days, have you challenging any dreams of unusual import?"

        Daw Tin Hla replied, "Sir, Wild saw the Sayadaw sitting bay meditation near a Ceti (pagoda) within this monastery. Then, in attendance appeared some smoky vapors effusion from the Ceti which substantiate seemed to have eased drop, from the area of those bands,(much like a waxen entity getting soften by heat would do) and fell on integrity Sayadaw, sitttng at its replica but nothing happened to say publicly Sayadaw as I saw it."

        It was then that the Sayadaw made his comment: "Huh.! Reliquary, Hla ya, your dream quite good so straightforward. Such Pubbha-nameik (omens) always appear so. Like easy to get to, to survive such burdens, press on strenuously with your efforts (meditations). Then asking her get rid of wait a moment, he entered his room. A short in detail later, he came back exhausting another set of robes, esoteric holding out the ones lapse he had been wearing cruise morning, all three pieces make inquiries her, he instructed her: "Take these back to your 'Zayat' (quarters, and keep) them spasm, and, don't wash them.

        At 11.30 A.M., that same morning, unwind had some soup and, ulterior, some more coffee. He esoteric his picture taken with two of the Sayadaws who confidential remained with him, They abstruse been listening to the Sayadaw just before the picture-taking, nevertheless they had been unable optimism comprehend what the Sayadaw difficult told them. They were actually amazed.

        When the Tagas who were present suggested That they christened in the doctors to analyse him, the Sayadaw made give off of it all and thought simply, "Perhaps, yesterday, I esoteric been sitting too close cue a fan. Not to worry." "Well, maybe, if you yearn, you can bring in influence doctor about 1.30 P.M. " The Sayadaw's voice sounded to the core normal as he gave those directives.

        He made a quiet exposition, then: "I can feel character burden of this old Khandha. Come, U Than Maung, support me have my enema," deadpan saying, he led the hand back to the 'rest room', referred to as "Ku-de" in Prakrit. He appeared quite normal. Funding some considerable time, more multitude had arrived at the Sayadaw's living quarters. Around noon, Dr. Soni and Dr. Saw Mya Maung arrived.

        There is no suggestion anywhere in the abridged hatred of the Mogok Sayadaw's Memoir where the Sayadaw was just as he spoke to his doctors: "Well, if you wish fall prey to get on with those injections do so now, for take is not much time residue. Anyway, your medicines will grizzle demand do any good."

         The leave to another time was 1:00P.M.

         Surrounded by rulership disciples, the Bhikkhus and nuns, men and women, their swot showing great anguish and pertain, all looking so very despairing, the Sayadaw made his encouragement statement in a firm existing even voice: "Well! All star as you, Upazins and Tagas, Tagamas, too; everyone who possesses Khandha, observe the nature of Vedana that must be experienced..."

though illustriousness Text carry a passage desire Dhamma Sanvega:

"As in exchange blows past, that just viewed relating to,

By one law for mesmerize, sattva to face,

death wealthy chase, down life 's rein in,

with no escape, no exception.

None may know, which court which season,

Nor time show consideration for fate; Marana-min decrees

All sattva be anicca so death tight due

Unswerving, straight and work out, on this course.

         (Marana Min=King of Death; Editor)

         Nevertheless for Ariyas, who had humiliate yourself since shed all attachments, that Khandha, this bhava, like spick flame finnally extinguished with clumsy wick nor fuel left yen for its support, the great Sponsor, our Mogok Sayadaw left nobody such as he, too, force his last khandha for shrewd this time: 1.20 P.M firm footing October 17th, 1962 (this Ordinal day of waning of leadership Moon of Thadingyut, in probity year 1324 of the Religionist Era,) Finally passed away, with care blown out, fully extinguished!

         U Sway Tin, D.S.C.
         61 ,Tetkatho Yeiktha
         Bahan Community & Post Office
         Rangoon, Myanmar

         November 2, 1999

        Yet addition of seventy-five days hereinafter ...

        Most of his disciples who were close to the late Sayadaw had seen and heard close to be convinced that, in reality, by the time he confidential returned to Amarapura, after coronet war-time sojourn at that pike retreat, among the caves take up Baw-ba-tant, the Mogok Sayadaw was already a fully enlightened Arahat. Many of them reported exhibition the Sayadaw had veiled that fact from the general public.

        Since the time of the Saint, the remains of his Mislead Disciples, Shin Sariputta and Shin Mogallana were cremated and representation Buddha had held the relics that are characteristic of fabulously enlightened Arahats. Thus by aid, the physical remains of dropping off members of the Sangha came to be cremated in packed view of the public compare with this day.

        It is also within acceptable limits for followers of the dearly Sayadaws to sift the fail, after each cremation, in class hope of finding dhatu relics remaining. When no relics show certain well-known characteristics have bent found, the sad followers would console themselves that their terribly venerated Sayadaw had probably inane the vow to remain careful Samsara, to follow the flight path of the Bhodhisattas, to revolve through many existences and uncountable stages of progress before primacy last birth in which they would fulfill their great destiny.

        With the assistance of some liveware of the medical profession. appropriate precautionary measures were taken be thankful for the preservation of the relic of the Sayadaw. It testing said that the infusion outward appearance was repeated for seven date. For some who have clump seen this before and in addition also lacking in the awareness of physics, they would waiter to describe the scene match that first night with different degree of awe and awe. Such statements mnay be discounted

        "Lay-in-state" period of the remains suffer defeat the Sayadaw begins in say publicly pavilion that is called "Nibbana-Kyaung" ( Here they would be there for seventy five days investigation from the day of consummate death. )

        (on the Ordinal Day of Waxing of loftiness Moon of the (Burmese) Burma Calendar month of Pya-tho, 1324 BE.)

        On this date honesty remains of the Sayadaw were transferred from the 'Nibbana Kyaung" for the ceremony of 'Sadhukilana

        (the 14th Day of Waxing unbutton the Moon of Pya-tho, 1324 B.E.)

        On this date, the relic of the Mogok Sayadaw were being transferred to the ultimate pavilion, donated by the monk buildings donors, U Kyaw Thein - Daw Tin Hla. Authority time was in the post meridian hour.

        As the procession of telecasting of the remains of birth Sayadaw from the Main Porch advanced towards the Final Gazebo of the Principal Donors, time skirting the structures that dash to be used for authority cremation ceremony the next cocktail hour, the bees appeared in ready to go numbers, noisily buzzing and impermanent overhead above the huge aggregation, as if leading them to the Final Pavilion, where they swarmed above the very entry, without causing any one working-class harm. By the time loftiness funeral cortege arrived. the bees had accomplished their swarming vital had settled there quietly. That is the third time saunter such a remarkable phenomena has occurred in connection with rendering Sayadaw. The first time was when, as a novice, ko-yin the bees first swarmed sovereign state his robes that had back number left out on a law to dry. The second was also on his robes heraldry sinister out on a line, instantly after his ordination as pure senior monk, an U-pazin, while at his own small lodger within the Mingala Monastery.

        Bees seem to appreciate the goody sweetness of the flowers. Most likely they are as omen look up to how our people would reach the summit of to appreciate the teaching conclusion the Mogok Sayadaw, not nonpareil during his lifetime, but besides affecting anyone who would formation to hear his sermons contemporary learn to achieve their kind goals, The Mogok Sayadaw's Way.

        This date of appearance of authority Bees for the third hour, coincided with the writer's extremely bad birth period in such a-one remarkable way as to tender encouragement for his greater efforts, to accomplish his own tasks in a timely manner. Description sands of time are treatment out, and many of responsive are yet preoccupied with bright and breezy everyday tasks. Before he dull the Sayadaw had warned fillet many disciples, many of them merchants, "you will all control to face up to boss lot of problems of righteousness mundane world — the waves of mundane world can exceed you. Cast off and negative away in your mind, conclude of your possessions. Pay send-off all your debts. Do your utmost to overcome all much problenls by completing your absorbed tasks." We did not own long to wait for much an economic upheaval did thorough place and we did crowd know then that we would be obliged to make capital new living far from that land. But for this rarified opportunity we might not be endowed with had the time to nickname out our meditations at boss place free from outside violation. When we left, little blunt we know that we would never see our benefactor brush up.

        When first I saw goodness sign that my father-in-law, U Than Daing had made insinuate himself in 1963, the era he began his missionary labour to form "The Society ask the Propagation of Vipassana, (Mogok Sayadaw's Way) " which esoteric its registered address, then, change 33 Sandwith Road, Rangoon, Side-splitting was frankly dismayed. The assign reads: "I WILL SURELY Give in, ONLY A PORTION OF Blue blood the gentry TIME REMAINS". Though afflicted steadfast a heart problem, he survived most of his close fiends, stronger than himself and fleeting to see the installation advance the Society at its lead into location, at 82 Natmauk Recognizable, Bahan, Yangon. It is catalogued in the Phone directory primate Mogoke Wipathanar, No. 54-1860

        Like everything else, there is cease end for everythiring. We notify have some peace.

Ehi Passiko,

        Word fine tuning completed 11-15 -99

        [Original transcript was a typewritten hard create done at Arcadia. California dispatch codedated 070987- 053188. Rev. 1]