Biography of harriet beecher stowe

American abolitionist and author

Harriet Elisabeth Beecher Stowe (; June 14, 1811 – July 1, 1896) was an American author focus on abolitionist. She came from blue blood the gentry religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts righteousness harsh conditions experienced by enslavedAfrican Americans. The book reached slight audience of millions as tidy novel and play, and became influential in the United States and in Great Britain, activating anti-slavery forces in the Denizen North, while provoking widespread harass in the South. Stowe wrote 30 books, including novels, travel memoirs, and collections have articles and letters. She was influential both for her propaganda as well as for see public stances and debates hinder social issues of the deal out.

Life and work

Harriet Elisabeth Abolitionist was born in Litchfield, Colony, on June 14, 1811.^[1] She was the sixth of 11 children born to outspoken Protestantism preacher Lyman Beecher. Her be silent was his first wife, Roxana (Foote), a deeply religious ladylove who died when Stowe was only five years old. Roxana's maternal grandfather was General Apostle Ward of the Revolutionary War.^{[citation needed]} Harriet's siblings included unblended sister, Catharine Beecher, who became an educator and author, because well as brothers who became ministers, including Henry Ward Reverend, who became a famous clergyman and abolitionist, Charles Beecher, swallow Edward Beecher.^[3]

Harriet enrolled in dignity Hartford Female Seminary run spawn her older sister Catharine, she received a traditional theoretical education – rather uncommon for brigade at the time – with cool focus in the classics, languages, and mathematics. Among her classmates was Sarah P. Willis, who later wrote under the pen name Fanny Fern.^[4]

In 1832, at depiction age of 21, Harriet Emancipationist moved to Cincinnati, Ohio, turn into join her father, who difficult to understand become the president of Avenue Theological Seminary. There, she further joined the Semi-Colon Club, ingenious literary salon and social truncheon whose members included the Clergyman sisters, Caroline Lee Hentz, Pinkish-orange P. Chase (future governor quite a lot of Ohio and United States Assistant of the Treasury under Conductor Abraham Lincoln), Emily Blackwell, stomach others.^[5] Cincinnati's trade and conveyance business on the Ohio Queue was booming, drawing numerous migrants from different parts of rank country, including many escaped slaves, bounty hunters seeking them, boss Irish immigrants who worked be next to the state's canals and railroads. In 1829, the ethnic Gaelic attacked blacks, wrecking areas sell the city, trying to eats out these competitors for jobs. Beecher met a number signal your intention African Americans who had in those attacks, and their experience contributed to her afterward writing about slavery. Riots took place again in 1836 topmost 1841, driven also by native-born anti-abolitionists.^{[citation needed]}

Harriet was also studied by the Lane Debates made-up Slavery. The biggest event bright to take place at Street, it was the series elaborate debates held on 18 life in February 1834, between stabilization and abolition defenders, decisively won by Theodore Weld and all over the place abolitionists. Elisabeth attended most exert a pull on the debates.^[6]: 171 Her father increase in intensity the trustees, afraid of restore violence from anti-abolitionist whites, forbidden any further discussions of glory topic. The result was dinky mass exodus of the Row students, together with a supplementary trustee and a professor, who moved as a group hug the new Oberlin Collegiate Alliance after its trustees agreed, afford a close and acrimonious suffrage, to accept students regardless avail yourself of "race", and to allow discussions of any topic.

It was in the literary club take into account Lane that she met Rate. Calvin Ellis Stowe, a man who was a professor identical Biblical Literature at the seminary.^[7] The two married at rendering Seminary on January 6, 1836.^[8] The Stowes had seven lineage, including twin daughters.^[9]

Uncle Tom's Cabin and Civil War

The Congress passed the Fugitive Slave Act regard 1850, prohibiting assistance to fugitives and strengthening sanctions even mission free states. At the delay, Stowe had moved with bring about family to Brunswick, Maine, hoop her husband was now culture at Bowdoin College. Their heartless near the campus is important protected as a National Noteworthy Landmark.^[10] The Stowes were intense critics of slavery and substantiated the Underground Railroad, temporarily lodgings several fugitive slaves in their home. One fugitive from serfdom, John Andrew Jackson, wrote ransack hiding with Stowe in prepare house in Brunswick as smartness fled to Canada in surmount narrative titled The Experience grounding a Slave in South Carolina (London: Passmore & Albaster, 1862).^[11]

Stowe claimed to have had pure vision of a dying slavegirl during a communion service rot Brunswick's First Parish Church, which inspired her to write fulfil story.^[12] What also likely constitutional her to empathize with slaves was the loss of in return eighteen-month-old son, Samuel Charles Emancipationist. She noted, "Having experienced bereavement someone so close to trick, I can sympathize with dropping off the poor, powerless slaves downy the unjust auctions. You disposition always be in my unswervingly Samuel Charles Stowe."^[13] On Go by shanks`s pony 9, 1850, Stowe wrote render Gamaliel Bailey, editor of high-mindedness weekly anti-slavery journal The Resolute Era, that she planned belong write a story about glory problem of slavery: "I determine now that the time deterioration come when even a bride or a child who package speak a word for selfdetermination and humanity is bound hitch speak ... I hope every lady who can write will mewl be silent."

Shortly after in June 1851, when she was 40, the first installment of Uncle Tom's Cabin was published unite serial form in the paper The National Era. She first used the subtitle "The Guy That Was a Thing", on the other hand it was soon changed be "Life Among the Lowly".^[1] Installments were published weekly from June 5, 1851, to April 1, 1852. For the newspaper series of her novel, Stowe was paid $400.^[15]Uncle Tom's Cabin was published in book form present March 20, 1852, by Toilet P. Jewett with an immature print run of 5,000 copies.^[16] Each of its two volumes included three illustrations and neat as a pin title-page designed by Hammatt Billings.^[17] In less than a period, the book sold an exceptional 300,000 copies.^[18] By December, bit sales began to wane, Jewett issued an inexpensive edition bonus 37+1⁄2 cents each to reinforce sales.^[19] Sales abroad, as fall Britain where the book was a great success, earned Abolitionist nothing as there was maladroit thumbs down d international copyright agreement in boob during that era.^[20] In 1853, Stowe undertook a lecture trek of Britain and, to bring in up the royalties that she could not receive there, blue blood the gentry Glasgow New Association for significance Abolition of Slavery set sit for Uncle Tom's Offering.^[21]

According to Prophet R. Vollaro, the goal surrounding the book was to generate Northerners on the realistic horrors of the things that were happening in the South. Grandeur other purpose was to big business to make people in say publicly South feel more empathetic turn the people they were forcing into slavery.^[22] The book's ardent portrayal of the effects carryon slavery on individuals captured magnanimity nation's attention. Stowe showed lose concentration slavery touched all of nation, beyond the people directly join in as masters, traders and slaves. Her novel added to say publicly debate about abolition and subjugation, and aroused opposition in birth South. In the South, Abolitionist was depicted as out ad infinitum touch, arrogant, and guilty sell slander. Within a year, Cardinal babies in Boston alone were named Eva (one of rendering book's characters), and a ground based on the book unsealed in New York in November.^[23] Southerners quickly responded with many works of what are consequential called anti-Tom novels, seeking do as you are told portray Southern society and enslavement in more positive terms. Uncountable of these were bestsellers, allowing none matched the popularity stop Stowe's work, which set notification records.^{[citation needed]}

After the start disbursement the Civil War, Stowe cosmopolitan to the capital, Washington, D.C., where she met President Patriarch Lincoln on November 25, 1862.^[24] Stowe's daughter, Hattie, reported, "It was a very droll intention that we had at position White house I assure you ... I will only say right now that it was all publication funny – and we were vague to explode with laughter technique the while." What Lincoln aforesaid is a minor mystery. In return son later reported that President greeted her by saying, "so you are the little wife who wrote the book deviate started this great war",^[26] on the other hand this story has been make ineffective to be apocryphal.^[27] Her pervade accounts are vague, including leadership letter reporting the meeting stop working her husband: "I had unadulterated real funny interview with rectitude President."

Later years

Stowe purchased property at hand Jacksonville, Florida. In response equal a newspaper article in 1873, she wrote, "I came be selected for Florida the year after justness war and held property now Duval County ever since. Swindle all this time I receive not received even an uncourtliness from any native Floridian."^[28]

Stowe review controversial for her support observe Elizabeth Campbell, Duchess of Argyle, whose grandfather had been natty primary enforcer of the High Clearances, the transformation of picture remote Highlands of Scotland hit upon a militia-based society to representative agricultural one that supported backwoods fewer people. The newly migratory moved to Canada, where realize bitter accounts appeared. It was Stowe's assignment to refute them using evidence the Duchess incomplete, in Letter XVII Volume 1 of her travel memoir Sunny Memories of Foreign Lands.^[29] Emancipationist was criticized for her appearing defense of the clearances.^[30]

In 1868, Stowe became one of excellence first editors of Hearth status Home magazine, one of distinct new publications appealing to women; she departed after a year.^[31] Stowe campaigned for the burgeoning of married women's rights, tilt in 1869 that:^[32]

[T]he position method a married woman ... is, direction many respects, precisely similar equal that of the negro lacquey. She can make no hire and hold no property; what on earth she inherits or earns becomes at that moment the effects of her husband ... Though operate acquired a fortune through prepare, or though she earned unadulterated fortune through her talents, grace is the sole master vacation it, and she cannot be neck and neck a penny ... [I]n the Creditably common law a married lass is nothing at all. She passes out of legal existence.

In the 1870s, Stowe's brother h Ward Beecher was accused accord adultery, and became the bypass of a national scandal. Inadequate to bear the public attacks on her brother, Stowe fiddle with fled to Florida but gratis family members to send stress newspaper reports.^[33] Through the incident, she remained loyal to irregular brother and believed he was innocent.^[34]

After her return to River, Mrs. Stowe was among character founders of the Hartford Concentrate School, which later became possessions of the University of Hartford.

Following the death of on his husband, Calvin Stowe, in 1886, Harriet started rapidly to slant in health. By 1888, The Washington Post reported that little a result of dementia dignity 77-year-old Stowe started writing Uncle Tom's Cabin over again. She imagined that she was reserved in the original composition, countryside for several hours every vacation she industriously used pen other paper, inscribing passages of birth book almost exactly word commissioner word. This was done offhandedly from memory, the author vision that she composed the stuff as she went along. Telling off her diseased mind the shaggy dog story was brand new, and she frequently exhausted herself with labour that she regarded as pertly created.^[35]

Mark Twain, a neighbor read Stowe's in Hartford, recalled take it easy last years in the closest passage of his autobiography:

Her mind had decayed, and she was a pathetic figure. She wandered about all the leg up long in the care retard a muscular Irish woman. Middle the colonists of our neighbourhood the doors always stood sincere in pleasant weather. Mrs. Abolitionist entered them at her follow free will, and as she was always softly slippered settle down generally full of animal encouragement, she was able to layout in surprises, and she be a failure to do it. She would slip up behind a special who was deep in dreams and musings and fetch unblended war whoop that would leap that person out of government clothes. And she had following moods. Sometimes we would understand gentle music in the lounge and would find her presentday at the piano singing earlier and melancholy songs with perpetually touching effect.^[36]

Modern researchers now risk that at the end depart her life she was despair from Alzheimer's disease.

Harriet Beecher Abolitionist died on July 1, 1896, in Hartford, Connecticut, 17 period after her 85th birthday. She is buried in the conventional cemetery at Phillips Academy of the essence Andover, Massachusetts,^[38] along with take five husband and their son h Ellis.

Legacy

Landmarks

Multiple landmarks are devoted to the memory of Harriet Beecher Stowe, and are to be found in several states including River, Florida, Maine and Connecticut. Distinction locations of these landmarks replace various periods of her self-possessed such as her father's habitation where she grew up near where she wrote her leading famous work.

The Harriet Abolitionist Stowe House in Cincinnati, River, is the former home aristocratic her father Lyman Beecher crossroads the former campus of rank Lane Seminary. Her father was a preacher who was awfully affected by the pro-slavery City Riots of 1836. Harriet Clergyman Stowe lived here until stress marriage. It is open enrol the public and operated gorilla a historical and cultural aim, focusing on Harriet Beecher Author, the Lane Seminary and magnanimity Underground Railroad. The site very presents African-American history.^[39]

In the 1870s and 1880s, Stowe and set aside family wintered in Mandarin, Florida, now a neighborhood of today's consolidated Jacksonville, on the Adventure. Johns River. Stowe wrote Palmetto Leaves while living in Administrator, arguably an eloquent piece look up to promotional literature directed at Florida's potential Northern investors at probity time.^[40] The book was available in 1873 and describes North Florida and its residents. Comport yourself 1874, Stowe was honored manage without the governor of Florida significance one of several northerners who had helped Florida's growth name the war. In addition limit her writings inspiring tourists limit settlers to the area, she helped establish a church attend to a school, and she helped promote oranges as a vital state crop through her type in orchards.^[41] The school she helped establish in 1870 was inspiration integrated school in Mandarin round out children and adults. This predated the national movement toward settlement by more than a fraction century. The marker commemorating significance Stowe family is located get across the street from the grass site of their cottage. Spot is on the property announcement the Community Club, at rendering site of a church whirl location Stowe's husband once served restructuring a minister. The Church be proper of our Saviour is an Priestly Church founded in 1880 fail to notice a group of people who had gathered for Bible readings with Professor Calvin E. Author and his famous wife. Rank house was constructed in 1883 which contained the Stowe Statue stained glass window, created outdo Louis Comfort Tiffany.^[42]

The Harriet Reverend Stowe House in Brunswick, Maine, is where Stowe lived during the time that she wrote Uncle Tom's Cabin. Her husband was teaching system at nearby Bowdoin College, come to rest she regularly invited students stranger the college and friends cause somebody to read and discuss the chapters before publication. Future Civil Armed conflict general, and later Governor, Book Chamberlain was then a apprentice at the college and posterior described the setting. "On these occasions," Chamberlain noted, "a ungainly circle of friends, mostly junior, were favored with the independence of her house, the fomentation point being, however, the boulevard before publication, of the continual chapters of her Uncle Tom's Cabin, and the frank colloquy of them."^{[citation needed]} In 2001, Bowdoin College purchased the handle, together with a newer dependable building, and was able anticipate raise the substantial funds central to restore the house. Cuff is now open to say publicly public.

The Harriet Beecher Author House in Hartford, Connecticut, levelheaded the house where Stowe cursory for the last 23 epoch of her life. It was next door to the homestead of fellow author Mark Buckle. In this 5,000 sq ft (460 m²) cottage-style house, there are many bring into play Beecher Stowe's original items stream items from the time date. In the research library, which is open to the the upper classes, there are numerous letters remarkable documents from the Beecher parentage. The house is open success the public and offers dwelling tours on the hour.^[43]

In 1833, during Stowe's time in City, the city was afflicted disagree with a serious cholera epidemic. Tablet avoid illness, Stowe made neat as a pin visit to Washington, Kentucky, top-notch major community of the generation just south of Maysville. She stayed with the Marshall Passkey family, one of whose sons was a student at Conspire Seminary. It is recorded wind Mr. Key took her weather see a slave auction, similarly they were frequently held overlook Maysville. Scholars believe she was strongly moved by the mode. The Marshall Key home unrelenting stands in Washington. Key was a prominent Kentuckian; his attendance also included Henry Clay settle down Daniel Webster.^[44]

The Uncle Tom's Hut Historic Site is part characteristic the restored Dawn Settlement at one\'s fingertips Dresden, Ontario, which is 20 miles east of Algonac, Boodle. The community for freed slaves founded by the Rev. Josiah Henson and other abolitionists flash the 1830s has been immature. There's also a museum. Puppeteer and the Dawn Settlement undersupplied Stowe with the inspiration propound Uncle Tom's Cabin.^[45]

Honors

Selected works

Books

Novels

• "Uncle Tom's Cabin; or, Life Among interpretation Lowly". The National Era. June 5, 1851. (First two chapters of serialized version which ran for 40 numbers.) (Digitized shock of entire series by Routine of Virginia.)
• Uncle Tom's Cabin, shadowy, Life among the Lowly. Beantown & Cleveland: J.P. Jewett; Jewett, Proctor & Worthington. 1852. (Published in 2 volumes; stereotyped contempt Hobart & Robbins.) (One supply 1853 edition is hosted surpass HathiTrust.)
• Uncle Tom's Cabin: The Tolerable American Novel, to be fit in six weekly numbers, proportion one penny each Saturday. London: Vickers. August 7, 1852. (Title from first number.)
• Uncle Tom's Cabin; or, The History of expert Christian Slave. London: Partridge obtain Oakey. 1852. (First English telling edition.) (Digital copy hosted chunk HathiTrust.)
• Dred, A Tale of honourableness Great Dismal Swamp. Boston: Phillips, Sampson. 1856.
• Our Charley and What to do with Him. Boston: Phillips, Sampson. 1858.
• The Minister's Wooing. New York: Derby and Singer. 1859.
• The Pearl of Orr's Island: A Story of the Shore of Maine. Boston: Ticknor splendid Fields. 1862. (Ebook available handy Project Gutenberg.)
• Agnes of Sorrento. Boston: Ticknor and Fields. 1862. (Digital copy hosted by )
• Oldtown Folks. Montreal; London: Dawson; Sampson Get the picture, Son & Marston. 1869. (Digitized version at UPenn Digital Library)
• Little Pussy Willow. Boston: Fields, Osgood. 1870. (1871 printing available argue Internet Archive.)
• Pink and White Tyranny; A Society Novel. Boston: Gospeler Brothers. 1871. (Ebook available mind Project Gutenberg.)
• My Wife and I: or, Harry Henderson's History. Boston; New York: Houghton, Mifflin move Co.; J.B. Ford and Convention. 1871. (Digital copy hosted timorous HathiTrust.)
• Six of One by Equal part a Dozen of the Other. Boston: Roberts Brothers. 1872. (co-authored with Adeline D.T. Whitney, Lucretia P. Hale, Frederic W. Loring, Frederic B. Perkins and Prince E. Hale.) (Digital copy console Google Books.)
• We and our Neighbors; or, The Records of slight Unfashionable Street: A Novel. Creative York: J.B. Ford & Deportment. January 10, 1875. [1875]. (Sequel to My wife and I.) (Digital copy hosted by HathiTrust.)

Drama

• The Christian Slave. A Drama supported on a Portion of Paragraphist Tom's Cabin. Boston: Phillips, Sampson & Company. 1855. (Closet display or reading version based critique Uncle Tom's Cabin.) (Digital clone hosted by HathiTrust.)

Poetry

Non-fiction

• A New England Sketchbook. Lowell [Mass.]: A. Libber. 1834. (As Harriet E. Beecher.)
• Earthly Care, A Heavenly Discipline. Boston: The American Tract Society. [ca. 1845].
• "A New Year's Dream". The Christian Keepsake, and Missionary Reference, for MDCCCXLIX. n.l.: Brower, Actress & Co. [1849].
• History of depiction Edmonson Family. Andover, Mass.: Magnanimity Author. 1852?. (Self-published book tote up raise funds to educate Emily and Mary Edmonson, former slaves redeemed by a public dues in 1848, supported by Stowe.)
• A Key to Uncle Tom's Hut, presenting the original facts point of view documents upon which the unique is founded together with confirming statements verifying the truth check the work. Boston, Cleveland, London: John P. Jewett & Co.; Jewett, Proctor & Worthington; Take delivery of and Company. 1853.(Digital Copy hosted by HathiTrust.)
• Sunny Memories of Barbarous Lands. Boston; New York: Phillips, Sampson, and Company; J.C. Bowler. 1854. (Digital copy hosted antisocial HathiTrust: Volume I and Tome II.)
• First Geography for Children. Boston: Philips, Sampson and Co. 1855. (Digital copy hosted by HathiTrust.)
• Stories about our Dogs. Edinburgh: William P. Nimmo. [1865]. (Nimmo's Threepenny Juvenile Series.) (Digital copy hosted by University of Florida's Martyr A. Smathers Library.)
• House and Residence Papers. Boston: Ticknor and Comedian. 1865. (Published under the term of Christopher Crowfield.) (Digital compose hosted by )
• Little Foxes. Boston: Ticknor and Fields. 1866. (Published under the name of Christopher Crowfield.) (Digital copy hosted harsh )
• Men of our Times; well again, Leading Patriots of the Allot. Being narratives of the lives and deeds of statesmen, generals, and orators. Including biographical sketches and anecdotes of Lincoln, Come up with, Garrison, Sumner, Chase, Wilson, Journalist, Farragut, Andrew, Colfax, Stanton, Abolitionist, Buckingham, Sherman, Sheridan, Howard, Phillips and Beecher. Hartford, Conn.; Different York: Hartford Publishing Co.; J.D. Denison. 1868. (Digital copy hosted by HathiTrust.)
• The Chimney Corner. Boston: Ticknor and Fields. 1868. (Published under the name of Christopher Crowfield.) (Digital copy hosted do without HathiTrust.)* The American Woman's Home; or, Principles of Domestic Branch of knowledge being a guide to grandeur formation and maintenance of unwasteful, healthful, beautiful, and Christian homes. New York; Boston: J.B. Fording and Company; H.A. Brown & Co. 1869. (Written with Wife Beecher.) (Digitized version at MSU Historic American Cookbook Project.) Book version: Principles of Domestic Body of knowledge as Applied to the Duties and Pleasures of Home: Straighten up Text-book for the use hint Young Ladies in Schools, Seminaries, and Colleges. New York: J.B. Ford and Company. 1870. (Digital copy hosted by )
• The Lives and Deeds of our Self-sufficient Men. Hartford, Conn.: Worthington, Dustin. 1872. (Digital copy at )
• Lady Byron Vindicated: A History care for the Byron Controversy, from closefitting beginning in 1816 to high-mindedness present time. Boston: Fields, Osgood, & Co. 1870. (Ebook prolong at Project Gutenberg.)
• Palmetto-Leaves. Boston: J.R. Osgood and Company. 1873. (Digital copy is hosted by )
• Woman in Sacred History: A Stack of Sketches Drawn from Biblical, Historical, and Legendary Sources. Another York: J.B. Ford and Party. 1873. (Digital copy of 1874 printing is hosted at )
• Footsteps of the Master. New York: J.B. Ford & Company. 1877. (Digital copy hosted by HathiTrust.)
• Bible Heroines, Being Narrative Biographies sight Prominent Hebrew Women in rank Patriarchal, National, and Christian Eras, Giving Views of Women sully Sacred History, as Revealed check the Light of the Demonstrate Day. New York: Fords, Thespian, & Hulbert. 1878. (Digital simulated hosted by HathiTrust.)
• Poganuc People: Their Loves and Lives. New York: Fords, Howard, & Hulbert. 1878. [1878]. (Digital copy hosted draw back Hathi Trust.)
• He's Coming Tomorrow. Boston: James H. Earle. [published amidst 1889 and 1883]. (Digital mock-up of 1901 edition published impervious to Fleming N. Revell hosted stomach-turning )
• A Dog's Mission; or, Grandeur Story of the Old Avery House and Other Stories. Newborn York: Fords, Howard, and Hulbert. 1880. (Collection of children's parabolical consisting of "A Dog's Mission", "Lulu's Pupil", "The Daisy's Regulate Winter", "Our Charley", "Take Alarm clock of the Hook", "A Persuade about Birds", "The Nest focal point the Orchard" AND "The Thud Child".) (Digital copy hosted saturate HathiTrust.)

Collections

• The Mayflower; or, Sketches pay the bill Scenes and Characters among ethics Descendants of the Pilgrims. Unusual York: Harper & Brothers. 1843. (Consists of the stories: "Love versus Law", "The Tea-rose", "Trials of a Housekeeper", "Little Edward", "Let Every Man Mind Culminate Own Business", "Cousin William", "Uncle Tim", "Aunt Mary", "Frankness", "The Sabbath", "So many Calls", "The Canal-boat", "Feeling", "The Sempstress", "Old Father Morris". (Digital copy hosted by )
• Uncle Sam's Emancipation; Carnal Care, A Heavenly Discipline; concentrate on Other Sketches. Philadelphia: W.P. Endanger. 1853. (Consists of the consequent sketches: "Account of Mrs. Abolitionist Stowe and her Family", "Uncle Sam's Emancipation", "Earthly Care, Uncut Heavenly Discipline", "A Scholar's Sensation in the Country", "Children", "The Two Bibles", "Letter from Maine, No. 1", "Letter from Maine, No. 2", "Christmas; or, Greatness Good Fairy".) (Digital copy hosted at HathiTrust.)
• Evergreen: Being the Less significant Works of Mrs. H. Emancipationist Stowe. Belfast: Alex. S. Mayne. 1853. (A collection of complex consisting of: "The New Year's Gift", "The Bible, The Tone of Sure Comfort", "Make require Yourselves Driends", "Earthly Care, Ingenious Heavenly Discipline", "So Many Calls", "Learn of Children", "Anti-slavery Break in fighting in Glasgow, Letter from Wife. Stowe to Dr Wardlaw".)
• Queer Small People. Boston: Ticknor and Comic. 1868. (Published under the label of Christopher Crowfield.) (Digital facsimile hosted by HathiTrust.) (Consists medium the following stories: "The Unfortunately That Hatched Ducks", "The Oscine of Nutcracker Lodge", "The Story of Tip-Top", "Miss Katy-Did spreadsheet Miss Cricket", "Mother Magpie's Micschief", "The Squirrels that Live thwart a House", "Hum, the Litter of Buz", "Our Country Neighbors", "Our Dogs", "Dogs and Cats", "Aunt Esther's Rules", "Aunt Esther's Stories", "Sir Walter Scott don his Dogs" and "Country Neighbors Again".)
• Oldtown Fireside Stories. Boston: J.R. Osgood. 1872. (Digital copy hosted by HathiTrust.) (Consists of excellence stories: "The Ghost in character Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's Pitcher'", "The Ghost in leadership Cap'n Brownhouse".)
• Betty's Bright Idea [and Other Stories]. New York: J.B. Ford & Company. 1876. (In addition to the title draw, the book includes "Deacon Pitkin's Farm" and "The First Yule of New England".) (Digital transcribe hosted by HathiTrust.)
• Sam Lawson's Oldtown Fireside Stories. Boston; New York: Houghton, Mifflin and Company. 1887. (Digital copy hosted by HathiTrust.) (Consists of: "The Ghost lure the Mill", "The Sullivan Looking-Glass", "The Minister's Housekeeper", "The Widow's Bandbox", "Captain Kidd's Money", "'Mis' Elderkin's pitcher'", "The Ghost block the Cap'n Brown House", "Colonel Eph's Shoebuckles", "The Bull-Fight", "How to Fight the Devil", "Laughin' in Meetin'", "Tom Toothacre's Eidolon Story", "The Parson's Horse-Race", "Oldtown Fireside Talks of the Revolution" and "A Student's Sea Story".)

Stories and articles

• "Cousin William". The Beantown Weekly Magazine. 1 (3): 19. September 22, 1838.
• "Old Father Morris". Lady's Book: 145. October 1838.
• "Flower Gathering". Southern Rose. 7 (4): 60. October 13, 1838.
• "Trials work at a Housekeeper". Godey's Lady's Book. XVIII: 4. January 1839.
• "Stealing Peaches". Episcopal Recorder. 16 (43): 172. January 19, 1839.
• "Olympiana". Lady's Book: 241. June 1839.
• "The Drunkard Saved (I)". New York Evangelist. 10 (48): 1. November 30, 1839. and "The Drunkard Reclaimed (II)". New York Evangelist. 10 (40): 1. December 7, 1839.
• "Art with the addition of Nature". Lady's Book: 241. Dec 1839.
• "Mark Meriden" in E. Leslie, ed. (1841). Mr. and Wife. Woodbridge with Other Tales. Divine intervention, R.I.: Isaac H. Cady. p. 129. (Digital copy hosted by HathiTrust.)
• "The Tea Rose". Godey's Lady's Book. 24 (3): 145. March 1842.
• "The Dancing School (I)". New Dynasty Evangelist. 14 (14): 1. Apr 6, 1843. and "The Gleaming School (II)". New York Evangelist. 14 (14): 1. April 13, 1843.
• "The Family Circle". Christian Reflector. 6 (19). May 10, 1843.
• "Feeling". New York Evangelist. 14 (16): 1. April 20, 1843.
• "Now surprise see through a glass darkly". New York Evangelist. 14 (23): 1. June 8, 1843.
• "The Mousy Cousin". Philanthropist. 7 (44): 4. July 12, 1843.
• "So Many Calls". Ladies Repository, and Gatherings curst the West. 3: 278. Sept 1843.
• "The Nursery (I)". The Youth's Companion. 17 (25): 98. Oct 26, 1843. and "The Playgroup (II)". The Youth's Companion. 17 (26): 102. November 2, 1843.
• "Which is the Liberal Man?". New York Evangelist. 15 (5): 1. February 1, 1844.
• "Moralist and Miscellanist". Christian Reflector. 7 (6): 24. February 8, 1844.
• "Mark Meriden". The Rover: A Weekly Magazine attain Tales, Poetry, and Engravings. 3 (24): 376. August 7, 1844.
• "Tales and Sketches of Real Life". Littell's Living Age. 2 (18): 339. September 14, 1844.
• "Mary move away the Cross". New York Evangelist. 15 (48): 192. November 28, 1844.
• "Love and Fear". New Dynasty Evangelist. 15 (49): 196. Dec 5, 1844.
• "Immediate Emancipation – Fine Sketch". The Cincinnati Weekly Presage and Philanthropist. 9 (21): 2. February 5, 1845.
• "Ladies' Department". Massachusetts Ploughman and New England Magazine of Agriculture. 4 (24): 4. March 15, 1845.
• "Narrative". The Youth's Companion. 18 (48): 190. Apr 3, 1845.
• "Slavery". Zion's Herald streak Wesleyan Journal. 16 (15): 60. April 9, 1845.
• "The Interior fallacy Hidden Life". New York Evangelist. 16 (16): 1. April 17, 1845..
• "Uncle Abel and Little Edatrd". Zion's Herald and Wesleyan Journal. 16 (21): 1. May 21, 1845..
• "A Tradition of the Cathedral of Laodicea". Episcopal Recorder. 23 (28): 109. September 27, 1845.
• "Children". New York Evangelist. 17 (3): 1. January 15, 1846.
• "What desire the American People do? (I)". New York Evangelist. 17 (5): 1. January 29, 1846. service "What will the American Cohorts do? (II)". New York Evangelist. 17 (6): 1. February 5, 1846.
• "Parents and Children". The Unique York Observer and Chronicle. 24 (32): 128. August 8, 1946.
• "The Way to Live on Christ". Christian Watchman. 28 (2): 1. January 8, 1847.
• "Feelings". Godey's Paper and Lady's Book. 36: 102. February 1848.
• "The Coral Ring". Godey's Magazine and Lady's Book. 36: 340. June 1848.
• "Moral Tales (I)". The Youth's Companion. 22 (20): 77. September 14, 1848. stomach "Moral Tales (II)". The Youth's Companion. 22 (21): 81. Sept 21, 1848.
• "Atonement – A Progressive Reverie". New York Evangelist. 19 (52): 1. December 28, 1948.
• "A Little Child Shall Lead Them". Christian Parlor Magazine: 248. Haw 1, 1850.
• "The Freeman's Dream: Adroit Parable". National Era. IV (31): 121. August 1, 1850.
• "Earthly Worry a Heavenly Discipline". New Royalty Evangelist. 21 (1): 1. Esteemed 1, 1850.
• "Heinrich Stilling". New Dynasty Evangelist. 22 (6): 1. Feb 6, 1851.
• "The Two Altars; character, Two Pictures in One (I)". New York Evangelist. 22 (24): 1. June 12, 1851. topmost "The Two Altars; or, Link Pictures in One (II)". New York Evangelist. 22 (25): 1. June 19, 1851. (Reprinted rise a collection of leading abolitionists with facsimile signatures of character authors: Autographs for Freedom. London: Sampson Low, Son & Co.; and John Cassell. 1853. p. 88. Digitised by )
• "A Reply". The Atlantic Monthly. 11: 120. Jan 1863.
• "The True Story of Dame Byron's Life". The Atlantic Monthly. 24: 295. September 1869.

See also

Notes