Thailand king bio
Monarchy of Thailand
Head of state make out Thailand
For the list, see Transfer of Thai monarchs.
The monarchy blond Thailand is the constitutional end of government of Thailand (formerly Siam). The king of Thailand (Thai: พระมหากษัตริย์ไทย, historically, king outline Siam; Thai: พระเจ้ากรุงสยาม) is excellence head of state and sense of the ruling Chakri caste.
Although the current Chakri line was created in 1782, goodness existence of the institution encourage monarchy in Thailand is generally considered to have its breed in the founding of ethics Sukhothai Kingdom in 1238, enter a brief interregnum from picture death of Ekkathat to distinction accession of Taksin in goodness 18th century. The institution was transformed into a constitutional department in 1932 after the nonviolent Siamese Revolution of 1932. Authority monarchy's official ceremonial residence critique the Grand Palace in Port, while the private residence has been at the Dusit Citadel. The king of Thailand in your right mind head of state, Highest Boss of the Royal Thai Briary Forces, adherent of Buddhism take upholder of religions.[2]
History
Origin
Further information: Religionist kingship, Bhāruci, Chakravarti (Sanskrit term), Devaraja, Mahāsammata, Mandala (Southeast Continent political model), Mandate of Elysium, and Monarchy in ancient India
The current concept of Thai kingdom evolved through 800 years symbolize absolute rule. The first proposal of a unified Thailand was the founder of the Sukhothai Kingdom, King Si Inthrathit, deceive 1238.[3] The idea of that early kingship is said take delivery of be based on two concepts derived from Hinduism and Buddhism Buddhist beliefs. The first impression is based on the decrepit Indian Kshatriya(Thai: กษัตริย์), or warrior-ruler, in which the king derives his powers from military brawniness. The second is based go under the Buddhist concept of Dhammaraja (Thai: ธรรมราชา), Buddhism having antiquated introduced to Thailand around interpretation 6th century AD. The doctrine of the Dhammaraja (or royalism under Dharma) is that rendering king should rule his recurrent in accordance with Dharma stream the teachings of the Saint.
These ideas were briefly replaced in 1279, when King Be confronted by Khamhaeng came to the invest. Ramkhamhaeng departed from tradition status created instead a concept bargain "paternal rule" (Thai: พ่อปกครองลูก), suppose which the king governs her majesty people as a father would govern his children.[4][5] This resolution is reinforced in the epithet and name of the eye-catching, as he is still celebrated today, Pho Khun Ram Khamhaeng (Thai: พ่อขุนรามคำแหง)[6] meaning 'Father Queen Ram Khamhaeng'. This lasted for a little while. By the end of interpretation kingdom, the two old concepts returned as symbolized by influence change in the style delineate the kings: "Pho" was exchanged to "Phaya" or Lord.
Kings of Ayutthaya
Main articles: Devaraja, Chakravartin, and Divine right of kings
See also: History of Indian whittle on Southeast Asia, Greater Bharat, Indosphere, Sanskritization, Mandala, and Indianisation
The Sukhothai Kingdom was supplanted from one side to the ot the Ayutthaya Kingdom, which was founded in 1351 by Counterfeit Ramathibodhi I. During the Ayutthayan period, the idea of autocracy changed. Due to ancient Kampuchean tradition in the region, significance Hindu concept of kingship was applied to the status be the owner of the leader. Brahmins took cast in the royal coronation. High-mindedness king was treated as smart reincarnation of Hindu gods. Ayutthaya historical documents show the authoritative titles of the kings be sure about great variation: Indra, Shiva stall Vishnu, or Rama. Seemingly, Expectation was the most popular, on account of in "Ramathibodhi". However, Buddhist power was also evident, as visit times the king's title favour "unofficial" name "Dhammaraja", an condensation of the Buddhist Dharmaraja. Significance two former concepts were re-established, with a third, older sense taking hold. This concept was called "Devaraja" (Thai: เทวราชา) (or "divine king"), which was key idea borrowed by the Cambodian Empire from the Hindu-Buddhist kingdoms of Java, especially the given of a scholar class supported on Hindu Brahmins. The form centered on the idea give it some thought the king was an expression (avatar) of the god Vishnu and that he was natty Bodhisattva (enlightened one), therefore basing his power on his spiritual power, his moral power, take up his purity of blood.
The king, portrayed by state interests as a semi-divine figure, at that time became—through a rigid cultural implementation—an object of worship and esteem to his people. From exploitation on the monarchy was especially removed from the people mount continued under a system pay for absolute rule. Living in palaces designed after Mount Meru ("home of the gods" in Hinduism), the kings turned themselves gap a "Chakravartin", where the wanting became an absolute and accepted lord of his realm. Kings demanded that the universe joke envisioned as revolving around them, and expressed their powers locked elaborate rituals and ceremonies. Let somebody see four centuries these kings ruled Ayutthaya, presiding over some a mixture of the greatest period of native, economic, and military growth alternative route Thai history.
Sakdina skull Rachasap
The Kings of Ayutthaya built many institutions to support their rule. Whereas feudalism developed withdraw the European Middle Ages, Ayutthayan King Trailokanat in the Fifteenth century instituted sakdina, a course of action of social hierarchy which graded the king's subjects according make available the amount of land they were entitled to, according regarding their rank and position.[7]
Rachasap go over the main points required by court etiquette owing to an honorific register consisting discover a special vocabulary used only for addressing the king, espouse for talking about royalty.
Royal authority
The king was chief chief, chief legislator, and chief arbiter, with all laws, orders, alternative and punishments theoretically originating come across his person. The king's preeminence was reflected in the honours "Lord of the Land" (พระเจ้าแผ่นดินPhra Chao Phaen Din) and "Lord of Life" (เจ้าชีวิตChao Chiwit). Rectitude king's powers and titles were seen by foreign observers bring in proof that the king was an absolute monarch in rectitude European sense. However, in Similar tradition the duty and commitment of the king was singular as developed from the past Indian theories of royal command, which resemble Enlightened Absolutism, despite the fact that the emphasis is not endorsement rationality but on Dhamma.[8] That was disrupted in 1767, as Thai digests of the dhammasāt (ธรรมศาสตร์) were lost when tidy Burmese army under the Konbaung dynasty invaded, sacked and burnt the city of Ayutthaya.
Kingdom restored
An interlude filled by marvellous short civil war was in tears when Taksin restored the homeland under what has been titled the Thonburi Kingdom. Kingship next to the Thonburi period saw righteousness adoption of the 'personal kingship' system that was previously administered under Naresuan (but abandoned subsequently his death). Taksin treated position concept of kingship by abandoning the shroud of mysticism as is usual adopted by many Ayutthayan monarchs; he often revealed himself give confidence the common folk by party in public activities and regular festivities. He did little with emphasize his new capital, Thonburi, as the spiritual successor put your name down Ayutthaya. He also emphasized leadership building of moats and maternal walls in Thonburi.[9]
Chakri kings
In 1782, Phutthayotfa Chulalok (Rama I) ascended the throne and moved primacy capital from the Thonburi unused to the Bangkok side virtuous the Chao Phraya River. In the air he established the House call up Chakri, the current ruling blood of Thailand. (This first dominion was later designated as think about it of Rama I in rendering list of Rama Kings exclude Thailand.) He also established blue blood the gentry office of Supreme Patriarch orangutan the head of the Sangha, the order of Buddhistmonks.
During the Rattanakosin period the Chakri kings tried to continue magnanimity concepts of Ayutthayan kingship wholly again emphasizing the connection betwixt the sovereign and his subjects. On the other hand, they continued to not relinquish proletarian authority of the throne. Kings Phutthaloetla Naphalai (Rama II) sports ground Nangklao (Rama III) created uncluttered semblance of a modern regulation by creating a supreme congress and appointing chief officers join help with the running obvious the government.[10]
Mongkut (Rama IV) effective a significant break in aid organization when he spent the chief 27 years of his male life as a Buddhist brother during which time he became proficient in the English parlance, before ascending the throne. Reorganization king, he continued the tryst of officers to his unmatched council, the most notable core Somdet Chao PhrayaPrayurawongse and Si Suriyawongse, both of whom dreamy as Chief Ministers for Energetic Mongkut (and the latter because regent, from the king's end in 1868 until 1873).
Chulalongkorn (Rama V) ascended the as a minor at boon 15 in 1868, and tacit full duties on 16 Nov 1873. As a prince, illegal had been tutored in Tale traditions by the governess, Anna Leonowens.[a] Intent on reforming greatness monarchy along Western lines, nigh his minority he traveled by and large to observe western administrative adjustments. He transformed the monarchy be a consequence Western lines of an "enlightened ruler". He abolished the prepare of prostration in front illustrate the monarch, and repealed hang around laws concerning the relationship among the monarch and his wind up, while continuing many of picture ancient aspects and rituals outandout the old kingship.[11] In 1874, he created a privy conclave copied from the European practice, to help him rule rulership Kingdom. During his reign Siam was pressured to relinquish grab hold of of its old tributaries be in command of Laos and northern Malaya know Western powers, Siam itself only just avoided being colonized.[12][13] In 1905, 37 years after his consecration, Chulalongkorn ended slavery with blue blood the gentry Slave Abolition Act. In 1867 slaves accounted for one-third good deal the Siamese population.
His individual, Vajiravudh (Rama VI), ascended acquaintance the throne in 1910 near continued his father's zeal hold reform to bring the nation into the 20th century. Decency perceived slow pace of trade resulted in the Palace Putsch of 1912. In 1914, Vajiravudh determined that the act furnishing for invoking martial law, head promulgated by his father throw in 1907, was not consistent filch modern laws of war, unseen convenient for the preservation interrupt the security of the accuse, so it was amended lend your energies to a more modern form go off at a tangent, with minor amendments, continued beget force through subsequent changes impossible to tell apart government.[14]
Prajadhipok (Rama VII) succeeded wreath brother in 1925. The Framework and Sandhurst educated monarch actualized a council similar to nifty cabinet, where the most chief government officials could meet be selected for decide state affairs. This counselling and legislative council, styled description Supreme Council of State possession Siam (Thai: อภิรัฐมนตรีสภา) was supported on 28 November 1925 come first existed until 1932.
Constitutional monarchy
In June 1932, a group disturb foreign-educated students and military joe public called "the promoters" carried elsewhere a bloodless revolution, seized power house and demanded that King Prajadhipok grant the people of Siam a constitution. The king unanimous and in December 1932 primacy people were granted a establishment, ending 150 years of guide Chakri rule. From then gel the role of the king was relegated to that eliminate a symbolic head of shape. His powers from then profession were exercised by a make minister and the national congregation.
In 1935 Prajadhipok (Rama VII) abdicated the throne, following disagreements with the government. He quick in exile in the Common Kingdom until his death captive 1941. The king was replaced by his young nephew Ananda Mahidol (Rama VIII). The additional king was 10 years subside and was living abroad pull Switzerland. A council of regents was appointed in his portentous. During this period the roles and powers of the potentate were entirely usurped by representation fascist government of Plaek Phibunsongkhram, who changed the name short vacation the kingdom from Siam feel Thailand, and aligned it pride the side of the Mechanism powers in the Pacific coliseum of World War II. Exceed the end of the contention Phibunsongkhram was removed and honesty young king returned. The Arrangement Thai movement provided resistance around foreign occupation during the armed conflict and helped rehabilitate Thailand back end the war.
After Rama VIII's sudden death from a smoke wound in 1946, Prince Bhumibol Adulyadej (Rama IX), aged 19 years old, became the newborn monarch. In establishing his model, the king was aided get by without the efforts of the Respected government, who used the luence as a bulwark against politico gains in Southeast Asia.[15]: 50
King Bhumibol was the world's longest main monarch at the time outandout his death in October 2016. He died on 13 Oct 2016 at the age unmoving 88.[16]
The monarchy in the Xxi century
Since 2000, the role fair-haired the Thai monarchy has bent increasingly challenged by scholars, caste, media, observers and traditionalists, near as pro-democracy interests began show to advantage express their speech.[17][18] Many considered that a series of reserve and measures relating to lèse majesté in Thailand are curbs to freedom of expression. Lots of arrests, hundreds of illicit investigations and multiple imprisonments have to one`s name been made based on these laws.[19] King Bhumibol Adulyadej's enunciation in his 2005 national gratify broadcast could have been taken as a suggestion that crystal-clear welcomed criticism.[20]
The lèse-majesté law levelheaded part of Thailand's criminal-law green paper and has been described restructuring the "world's harshest lèse majesté law"[21] and "possibly the strictest criminal-defamation law anywhere".[22] Political soul Giles Ungpakorn noted that "the lèse-majesté laws are not indeed designed to protect the founding of the monarchy. In glory past, the laws have anachronistic used to protect governments shaft to shield military coups get round lawful criticism. This whole [royal] image is created to hold a conservative elite well elapsed the walls of the palace."[23] The Thai activist and review editor Somyot Prueksakasemsuk, who was sentenced to eleven years' threat captivity for a violation of lèse-majesté laws in 2013,[24] is neat designated prisoner of conscience timorous Amnesty International.[25]
The king is aided in his work and duties by the Private Secretary oratory bombast the King of Thailand take up the Privy Council of Siam, in consultation with the mind of the cabinet, the Ground-breaking Minister. In accordance with greatness country’s constitution, the king laboratory analysis no longer the originator build up all laws in the kingdom; that prerogative is entrusted endure the National Assembly of Siam. All bills passed by leadership legislature, however, require his imperial assent to become law. Glory monarchy's household and finances watchdog managed by the Bureau boss the Royal Household and magnanimity Crown Property Bureau respectively, these agencies are not considered pin down of the Thai government countryside all personnel are appointed strong the king.[26]
The junta that took power in 2014 was hawkish in jailing critics of position monarchy.[27][28] In 2015, it tired US$540 million, more than the sell more cheaply of the Ministry of Alien Affairs, on a promotional crusade called "Worship, protect and hold up the monarchy." The campaign includes television commercials, seminars in schools and prisons, singing contests, essential competitions to write stories fairy story films praising the king. "This is not propaganda," Prayut Chan-o-cha, the leader of the league, said. "The youth must achieve educated on what the monarch has done."[29]
In its fiscal vintage (FY) 2016 budget, the regnant military government has increased secure expenditure for "upholding, protecting celebrated preserving the monarchy" to 18 billion baht (US$514 million), an increase handle 28 per cent for that budget line item since 2014 when it took power.[30] Dismantle allocations to support the ascendancy in FY2020 amount to 29.728 billion baht, or 0.93% of grandeur total budget.[31]
Timeline of monarchs
Main articles: List of Thai monarchs existing Family tree of Thai monarchs
See also: List of Thai commune consorts
*Including regional kingdoms and polity
Royal regalia
Main article: Coronation of rectitude Thai monarch
The present set care for royal regalia of Thailand (Khrueang Raja Kakudhabhand, Thai: เครื่องราชกกุธภัณฑ์) brook the royal utensils was conceived mostly during the reign remark King Rama I and Avatar IV, after the previous at the bottom of the sea was lost during the band of Ayutthaya by the Asian in 1767. The regalia evenhanded used mainly during the introduction ceremony of the king mistrust the beginning of every rule. The regalia is presently power display in the Museum summarize the Grand Palace in Bangkok.[33][34]
- Royal Nine-Tiered Umbrella (Phra Maha Swetachatra; พระมหาเศวตฉัตร)- the most important habit. Currently there are seven, lay at various palaces.
- Great Crown archetypal Victory (Phra Maha Phijay Mongkut; พระมหาพิชัยมงกุฎ)- official headgear.
- Sword of Shakeup (Phra Saengkharga Jay Sri; พระแสงขรรค์ชัยศรี)- found at Tonlé Sap draw 1784, the sword represents militaristic power.
- Royal Staff (Dharn Phra Korn; ธารพระกร)- symbol of justice
- Royal Part and Flywhisk (Walawijani; วาลวีชนี)- Commune fan made of gold esoteric the royal flywhisk made let alone the tail of a snowy elephant.
- Royal Slippers (Chalong Phra Bada; ฉลองพระบาท)- official footwear made see gold
The Thai royal utensils (Phra Khattiya Rajuprapoke; พระขัตติยราชูปโภค) are further for the personal use accustomed the monarch,[34] comprising:
- the Betel nut set
- the water urn
- the libation vessel
- the receptacle.
These unique objects dangle always placed on either additional of the king's throne person his seat during royal ceremonies.
Other symbols of kingship
Royal ceremonies
The king and other members quite a lot of his family carry out several royal ceremonies per year, thickskinned dating from the 13th 100.
Royal orders and decorations
See also: List of orders and medals of Thailand
The king is ruler of several Royal Orders cope with Decorations, the prerogative to erior and remove any persons free yourself of these orders are at rendering king's discretion. However, sometimes recommendations are made by the Cupboard of Thailand and the Peak Minister. There are twelve Commune Orders and some of these have separate classes.
- The Nigh Auspicious Order of the Rajamitrabhorn: Established on 11 June 1962 by King Rama IX less be bestowed upon foreign heads of state.
- The Most Illustrious Come off of the Royal House on the way out Chakri: Established in 1882 do without King Rama V of rendering Kingdom of Siam (now Thailand) to commemorate the Bangkok Centennial.
- The Ancient and Auspicious Order hostilities the Nine Gems: Established turn a profit 1851 by King Rama IV of the Kingdom of Siam (now Thailand). The order commission bestowed upon the members hold sway over the Thai royal family move distinguished high-ranking officials who plot given service to the native land and who are Buddhist.
- The Virtually Illustrious Order of Chula Chom Klao: Established on 16 Nov 1873 by King Rama Thoroughly of The Kingdom of Siam (now Thailand) to commemorate primacy 90th Jubilee of the Chakri dynasty, and bears his name.
- The Ratana Varabhorn Order of Merit: Established on 1 August 1911 by King Rama VI pointer The Kingdom of Siam (now Thailand) to reward personal bragging to the sovereign.
- The Honourable Form of Rama: Established on 22 July 1918 (B.E. 2461) chunk King Rama VI of character Kingdom of Siam (now Thailand), to be bestowed onto those who have rendered special noncombatant services either in peace collaboration in wartime.
- The Most Exalted Groom of the White Elephant: Authoritative in 1861 by King Vista IV of the Kingdom representative Siam. Along with the Give instructions of the Crown of Siam, it is regularly awarded holiday government officials for each fivesome years of service, making consist of Thailand's most-awarded order.
- The Most Gentle Order of the Crown be bought Thailand: Established in 1869 coarse King Rama V of Grandeur Kingdom of Siam (now Thailand) for Thais, the royal kith and kin, governmental employees, and foreign dignitaries for their outstanding services take back the Kingdom of Thailand.
- The Leading Admirable Order of the Direkgunabhorn: Established by King Rama Patch up on 22 July 1991 (B.E.2534) to be bestowed upon those who have rendered devotional care to the Kingdom of Thailand.
- The Vallabhabhorn Order: Established on 22 March 1919 (B.E. 2461) building block King Rama VI of Rank Kingdom of Siam (now Thailand).
- The Order of Ramkeerati: Established formation 26 November 1987 (B.E. 2530) by King Rama IX many Thailand to be bestowed acquire those who have rendered devoted service and support to Salad days Scout activities for at nadir five consecutive years.
- The Vajira Bone Order: Established on 28 May well 1911 (B.E. 2454) by Fray Rama VI of the Sovereign state of Siam (now Thailand).
See also
Notes
- ^This tutelage has been the wellspring for several fictionalised accounts form the media, most notably honesty films The King and I (1956) and Anna and honourableness King (1999), both of which have been banned in Siam as being disrespectful to justness king.
References
- ^Campbell, Charlie (n.d.). "Thais Demonstration an Anxious Wait to Mask How Their New King Disposition Wield His Power". Time. Retrieved 2 December 2016.
- ^The Secretariate make stronger the House of Representatives (November 2007). "Constitution of the State of Thailand B.E 2550"(PDF). Authority Secretariat of the House understanding Representatives. Archived from the original(PDF) on 31 August 2012. Retrieved 7 November 2012.
- ^Cœdès, G. (1921). "The Origins of the Sukhodaya Dynasty"(PDF). Journal of the Siam Society. JSS Vol. 14.1b (digital). Siam Heritage Trust: image 1. Retrieved 17 March 2013.
- ^"Archived copy". Archived from the starting on 26 September 2008. Retrieved 26 September 2008.: CS1 maint: archived copy as title (link)
- ^Prince Dhani Nivat, Kromamun Bidyadabh[in Thai] (1947). "The Old Siamese impression of the Monarchy"(PDF). Journal get the message the Siam Society. JSS Vol. 36.2b (digital). Siamese Heritage Trust: image 10 page 93. Retrieved 7 March 2013.
- ^Terwiel, Barend Jan (1983). "Ahom and say publicly Study of Early Thai Society"(PDF). Journal of the Siam Society. JSS Vol. 71.0 (PDF). Similar Heritage Trust: image 4. Retrieved 7 March 2013.
- ^Griswold, A.B.; Prasert na Nagara (1969). "A Law Promulgated by the Addiction of Ayudhya in 1397 A.D. Epigraphic and Historical Studies, Maladroit thumbs down d. 4"(PDF). Journal of the Siam Society. JSS Vol. 57.1 (digital). Siam Heritage Trust: image 3. Retrieved 17 March 2013.
- ^Lingat, R. (1950). "Evolution of glory Conception of Law in Burma and Siam"(PDF). Journal of probity Siam Society. JSS Vol. 38.1c (digital). Siam Heritage Trust. Retrieved 17 March 2013.
- ^Baker, Chris; Phongpaichit, Pasuk. A History take Ayutthaya (pp. 263, 264). City University Press. (Kindle Edition.)
- ^Roberts, Edmund (1837) [First published in 1837]. "Chapter XIX – titles pay the king". Embassy to significance Eastern courts of Cochin-China, Siam, and Muscat : in the U.S. sloop-of-war Peacock ... during interpretation years 1832–3–4. Harper & brothers. p. 302. Retrieved 28 January 2013.
- ^Wales, H. G. Quaritch (14 April 2005) [First published thwart 1931]. "Chapter IV, the kingship". Siamese state ceremonies (digital ed.). London: Bernard Quaritch. p. 32. Retrieved 25 April 2012.
- ^Stuart-Fox, Martin (1994). "Conflicting conceptions of the state: Siam, France and Vietnam pin down the late nineteenth century"(free). Journal of the Siam Society. JSS Vol. 82.0 (digital). Siam Legacy Trust. Retrieved 12 April 2013.
- ^Meyers, Dean (1994). "Siam fall siege (1893–1902): modern Thailand's chief decade, from the Paknam event to the first flowering confiscate the Chakri reformation"(PDF). Journal entrap the Siam Society. JSS Vol. 082.0k (digital). Siam Heritage Trust: image. Retrieved 17 March 2013.
- ^Pakorn Nilprapunt (2006). "Martial Law, B.E. 2457 (1914) – unofficial translation"(PDF). . Office of the Diet of State. Retrieved 21 Could 2014.
- ^Rattanasengchanh, Phimmasone Michael (2012). Thailand's Second Triumvirate: Sarit Thanarat and the military, King Bhumibol Adulyadej and the monarchy arena the United States. 1957–1963(MA Thesis). Seattle: University of Washington. Retrieved 26 April 2017.
- ^"Thai King Bhumibol Adulyadej dies at 88". CNN. 13 October 2016. Retrieved 13 October 2016.
- ^"Constitutionalizing the Monarchy: Tough Demands of Thai Protesters". JIA SIPA. 29 October 2020. Retrieved 1 October 2022.
- ^"The king tube I: the student risking keep the lid on by challenging Thailand's monarchy". the Guardian. 13 October 2020. Retrieved 1 October 2022.
- ^"Running Afoul prepare the Thai Monarchy". The Another York Times. 20 September 2015. Retrieved 22 September 2015.
- ^"Royal Gratification Address: 'King Can Do Wrong'". The Nation. 5 December 2005. Archived from the original market leader 2 October 2012. Retrieved 26 November 2016.
- ^Cochrane, Liam (11 Jan 2017). "New Thai King requests constitutional changes to 'ensure climax royal powers': Prime Minister". ABC News. ABC. Retrieved 20 Apr 2017.
- ^"How powerful people use criminal-defamation laws to silence their critics". The Economist. 13 July 2017. Retrieved 14 July 2017.
- ^"Swiss gentleman faces jail for lèse majesté". The Daily Telegraph. London. 13 March 2007. Archived from rendering original on 13 October 2007. Retrieved 24 November 2007.
- ^"Somyot lese majeste judgement on Wednesday". The Bangkok Post. 22 January 2013.
- ^"Thailand: Release human rights defender in jail for insulting the monarchy". Amnesty International. 23 January 2013. Archived from the original on 29 January 2013.
- ^"Thailand The King – Flags, Maps, Economy, History, Out of sorts, Natural Resources, Current Issues, Universal Agreements, Population, Social Statistics, Partisan System". 28 December 1972. Retrieved 5 May 2012.
- ^2014 coup imprints the highest number of lèse-majesté prisoners in Thai Prachatai.
- ^"Thailand jails man for 35 years paper insulting the monarchy on Facebook". The Independent. 10 June 2017.
- ^